Psalm 46:6
The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
Cross-reference
Psalm 2:1-4 depicts nations raging and God laughing — the same motif of rebellious nations and divine sovereignty as Psalm 46:6's raging nations and God's voice.
Psalm 68:8 depicts the earth quaking at God's presence, using similar cosmic imagery to the psalm's 'earth melts'.
Psalm 97:5 says mountains melt like wax before the Lord, directly paralleling the psalm's 'earth melts' at God's voice.
Psalm 96:10 declares the world firmly established and unmovable — contrasting with the earth melting in Psalm 46:6.
Psalm 83:2-8 lists nations conspiring against God's people — illustrating the raging nations described in Psalm 46:6.
Psalm 76:10 speaks of God's wrath on nations and restraining survivors — a parallel theme of divine judgment on kingdoms.
Joshua 2:11 says hearts melted because the Lord is God, directly echoing the psalm's image of melting before divine power.
Revelation 20:11 describes earth and heaven fleeing from God's presence — a strong parallel to the earth melting at his voice in judgment.
Revelation 6:14 shows the heavens receding and mountains removed — directly parallel to the earth melting at God's voice.
In 2 Peter 3:10-12, the same cosmic dissolution occurs at God's voice — elements destroyed by fire, earth laid bare, echoing the melting earth.
Habakkuk 3:6 says God shook nations and scattered mountains—strong parallel to kingdoms tottering and earth melting.
Nahum 1:5 says hills melt and earth heaves before God—very close parallel to the earth melting at his voice.
Amos 9:5 directly echoes 'touches the earth and it melts'—the same verb and imagery of God's power over the earth.
Isaiah 37:21-36 recounts God's deliverance from Sennacherib, a historical example of nations raging and God causing them to melt.
2 Chronicles 20:20-24 shows God causing the invading nations to turn on each other, a direct fulfillment of the psalm's 'nations totter'.
Isaiah 8:9 calls for nations to be shattered, mirroring the psalm's image of God causing kingdoms to totter.
Isaiah 23:11 describes God making kingdoms tremble and destroying fortresses — a direct parallel to nations in uproar and kingdoms falling.
Joel 2:11 states 'The LORD utters his voice' before his army, directly paralleling the voice that melts the earth in Psalm 46:6.
Jeremiah 51:16 directly says 'when he utters his voice' causing tumult of waters, mirroring the voice that melts the earth.
Isaiah 37:36 shows God striking the Assyrian army, a concrete example of God silencing raging nations as described in Psalm 46:6.
Isaiah 33:3 describes peoples fleeing at God's tumultuous noise, similar to nations scattering when God's voice melts the earth.
Isaiah 30:30 explicitly mentions God's majestic voice and descending blow, paralleling the utterance of voice that melts the earth.
Isaiah 37:29 records God's response to Sennacherib's rage, using the same 'rage' word as the nations raging in Psalm 46:6.
Isaiah 64:1 pleads for God to come down so mountains quake—similar theophanic imagery of earth responding to God's presence.
2 Chronicles 14:9-13 recounts God defeating the Ethiopian army — a historical instance of God responding to raging nations as in Psalm 46:6.
2 Kings 19:28 shows God humbling the Assyrian king — a specific instance of nations falling under God's power, echoing the principle.
In Joshua 2:24, the inhabitants 'melt' in fear before Israel—same verb as the earth melting at God's voice here.
Joshua 2:9 reports that Canaanites' hearts melt in fear of Israel, a thematic parallel to nations melting before God.
Isaiah 64:2 says nations tremble at God's presence—parallel to nations raging and kingdoms tottering here.
Isaiah 8:10 declares that nations' plans will fail because God is with us, echoing the psalm's assurance that God's voice overrules raging nations.
2 Chronicles 20:1 introduces a historical instance of nations raging against Judah, setting the stage for God's deliverance that echoes the psalm's theme.
Habakkuk 3:10 describes mountains writhing and waters raging—similar theophanic response of nature to God.