In Psalm 2:12, the same psalm warns to 'Kiss the Son' — directly continuing the decree of sonship and calling for homage.

Psalm 89:27 echoes the 'firstborn' language, promising the Davidic king will be God's highest king.

John 1:14 identifies Jesus as the 'only begotten' of the Father, directly echoing the 'begotten' in Psalm 2:7.

Hebrews 5:5 directly quotes Psalm 2:7 to prove Christ's divine appointment as High Priest.

Hebrews 1:6 calls Christ the 'firstborn' brought into the world, a title synonymous with the begotten Son of Psalm 2:7.

Hebrews 1:5 directly quotes Psalm 2:7 to prove Jesus' superiority over angels — a clear citation of the decree.

Romans 1:4 says Jesus was 'declared to be the Son of God' by resurrection — an allusion to the 'begotten' decree of Psalm 2:7.

Acts 13:33 explicitly quotes Psalm 2:7, applying it to Jesus' resurrection — a direct citation linking the decree to the resurrection.

John 3:16 uses 'only begotten Son' to describe God's gift, linking to the begotten Son of Psalm 2:7.

John 1:18 calls Jesus the 'only begotten Son' who reveals the Father, fulfilling the sonship declared in Psalm 2:7.

Matthew 3:17 records God's voice at Jesus' baptism declaring Him 'My beloved Son' — a direct fulfillment of the decree in Psalm 2:7.

Matthew 17:5 repeats the Father's declaration 'This is My beloved Son' at the transfiguration — a direct echo of Psalm 2:7.

Acts 9:20 records Paul preaching Jesus as the Son of God, the same identity proclaimed in Psalm 2:7.

1 John 4:9 uses 'only begotten Son', directly echoing the 'begotten' language of Psalm 2:7, emphasizing Jesus as God's Son.

In Matthew 14:33, the disciples worship Jesus saying 'Truly you are the Son of God' — directly applying the declaration of Psalm 2:7 to Jesus.

Hebrews 1:4 declares Jesus' superiority over angels, a status grounded in the sonship of Psalm 2:7 (quoted in v.5).

2 Corinthians 1:19 affirms Jesus Christ as the Son of God, the same title declared in Psalm 2:7.

In Matthew 26:63, the high priest asks Jesus if he is 'the Christ, the Son of God' — echoing the messianic title from Psalm 2:7.

In Mark 1:1, Jesus is introduced as 'the Son of God' — the same title declared in Psalm 2:7, identifying him as the messianic Son.

John 20:31 states the gospel's purpose: to believe Jesus is the Son of God, directly echoing the sonship declared in Psalm 2:7.

Mark 1:11 echoes this decree at Jesus' baptism: 'You are my beloved Son' — directly applying the psalm to Jesus.

John 1:34 has John the Baptist testify 'This is the Son of God' — directly applying the psalm's declaration to Jesus.

Mark 9:7 at the transfiguration repeats the divine declaration 'This is my beloved Son' — confirming Jesus as the Son of Psalm 2.

1 Chronicles 17:13 promises that David's descendant will be God's son, directly paralleling the 'You are My Son' of Psalm 2:7.

Luke 22:70 records Jesus affirming he is the Son of God — the same identity proclaimed in Psalm 2:7.

Luke 3:22 at Jesus' baptism repeats 'You are my beloved Son' — a direct citation of Psalm 2:7 applied to Jesus.

Luke 1:35 announces Jesus' conception as the Son of God — fulfilling the decree 'You are my Son' from Psalm 2:7.

Mark 14:61 has Jesus confessing to be the Christ, the Son of the Blessed — directly identifying with the Son declared in Psalm 2:7.

Romans 1:3 identifies Jesus as God's Son from David's line, linking the messianic sonship of Psalm 2:7 to the Davidic covenant.

Mark 12:6 uses the 'beloved son' in the parable of the tenants — an allusion to God sending His Son, echoing the psalm's theme.

Colossians 1:13 speaks of the kingdom of God's beloved Son, echoing the sonship proclaimed in Psalm 2:7.