Matthew 16:16 records Peter's confession that Jesus is the Son of God, matching the disciples' declaration here.

In Matthew 17:5, God himself declares Jesus as his beloved Son, confirming the disciples' confession from the boat.

In Matthew 26:63, the high priest directly asks Jesus if he is the Son of God, the same title the disciples worshipped him with.

In Matthew 27:43, mockers recall Jesus' claim to be Son of God, contrasting the disciples' worship with ridicule.

In Matthew 27:54, the centurion echoes the disciples' confession 'Truly this was the Son of God' after Jesus' death.

Matthew 28:9 records women worshiping the risen Jesus, paralleling the disciples' worship here after the calming of the sea.

Matthew 28:17 records worship of Jesus by the disciples, though some doubted, echoing the worship here with a note of uncertainty.

In Matthew 2:11, Magi worship infant Jesus — a parallel act of homage acknowledging his divinity, echoing the disciples' confession here.

Matthew 22:42 discusses the identity of the Christ as Son of God — a direct thematic link to the disciples' confession.

In John 9:35-38, the healed blind man worships Jesus as the Son of Man — a parallel scene of recognition and worship.

In John 1:49, Nathanael declares Jesus 'Son of God' and 'King of Israel' — a direct parallel to the disciples' confession here.

Luke 24:52 describes the disciples worshiping Jesus after his ascension, which parallels the worship response here.

In Acts 8:37, the Ethiopian eunuch confesses Jesus as Son of God for baptism — a direct parallel to the disciples' confession here.

In Mark 15:39, the centurion declares Jesus the Son of God, a parallel confession to the disciples' in the boat.

In Mark 14:61, the high priest presses Jesus on whether he is the Son of the Blessed, mirroring the disciples' earlier confession.

In John 11:27, Martha confesses Jesus as 'the Christ, the Son of God' — a direct parallel to the disciples' confession here.

Mark 1:1 opens his gospel calling Jesus the Son of God, identical to the disciples' confession here.

In John 19:7, the Jewish leaders use Jesus' claim to be Son of God as grounds for execution — a stark contrast to the worshipful confession here.

John 9:38 describes the healed blind man worshiping Jesus — another response of faith and worship after a miracle.

Mark 3:11 shows unclean spirits falling down and calling Jesus 'Son of God' — the same title and posture as here.

John 20:28 records Thomas's similar confession of Jesus as 'my Lord and my God' — affirming the same divine identity recognized by the disciples here.

In Acts 10:25-26, Peter refuses worship from Cornelius, contrasting with the disciples' worship of Jesus here — affirming Jesus' divinity.

In Romans 1:4, Paul teaches that Jesus was declared Son of God by resurrection — a doctrinal expansion on the identity confessed here.

Psalm 2:7 declares the Messianic king as God's Son, a title the disciples apply to Jesus in their confession.

In John 17:1, Jesus addresses God as Father and speaks of his own Sonship — a complementary revelation of the same identity confessed here.

Daniel 3:25 describes a fourth figure in the fire 'like a son of the gods,' prefiguring the divine Son the disciples acknowledge.

In John 6:69, Peter confesses Jesus as 'the Holy One of God' — a similar acknowledgment of divine identity by disciples.

In Luke 8:28, a demon recognizes Jesus as 'Son of the Most High God' — a similar divine title but from an adversarial source.

In Luke 4:41, demons cry out that Jesus is the Son of God, an unwitting parallel to the disciples' worship.