In Psalm 18:9, God actually bows the heavens and comes down — fulfilling the same plea made here.

Psalm 104:32 uses the exact phrase 'touches the mountains, and they smoke' to describe God's power over creation.

In Psalm 115:16, the highest heavens belong to God — contrasting with the request here for Him to lower them, highlighting His sovereignty over both realms.

In Psalm 29:7, the Lord's voice strikes with lightning — a parallel theophanic image to the mountains smoking here, both depicting God's powerful descent.

In Psalm 97:4, lightning lights the world and the earth trembles — a similar cosmic response to God's presence as the mountains smoking here.

Exodus 19:18 recounts God descending on Sinai in fire with smoke, the historical theophany behind this imagery.

In Isaiah 64:1, the cry 'rend the heavens and come down' repeats the same urgent request for divine intervention.

2 Samuel 22:10 uses nearly identical language—'parted the heavens and came down'—from David's song of deliverance.

In Amos 9:5, the Lord touches the earth and it melts — a very close parallel to touching the mountains so they smoke here, both showing God's power over creation.

In Acts 7:34, God says 'I have come down to set them free' — a direct verbal parallel to the request 'come down' here, both describing divine deliverance.

Exodus 19:11 announces God's coming down on Sinai, providing the narrative background for this prayer.

Hebrews 12:18 reminds readers they have not come to a burning, touchable mountain like Sinai, contrasting the old covenant theophany invoked here.

Nahum 1:3-6 depicts God's presence with mountains quaking and earth trembling, similar theophanic imagery.

Habakkuk 3:3-6 describes God coming with mountains crumbling and earth shaking, reinforcing the theophany theme.

In Zechariah 9:14, the Lord appears with lightning arrow and storm — a similar warrior theophany, though the specific 'bow heavens' is not directly matched.