Proverbs 5:23 adds that the wicked die for lack of discipline, giving a reason for their removal.

Proverbs 5:22 shows that the wicked are ensnared by their own sins, explaining how they end up cut off from the land.

Isaiah 3:11 pronounces disaster on the wicked—the same judgment as being cut off from the land.

Job 18:16-18 vividly depicts the wicked being uprooted and banished from the land, mirroring their being cut off.

Psalm 37:20 directly states that the wicked perish and vanish like smoke, reinforcing their destruction.

Psalm 37:22 uses identical language: those cursed by God are cut off from the land, a direct parallel.

Psalm 37:28 adds that wrongdoers will be completely destroyed and their offspring cut off, expanding the consequence.

In Psalm 37:38, the same fate awaits transgressors — they will be cut off together — reinforcing the promise that the wicked will be uprooted.

In Psalm 52:5, God uproots the wicked from their tent—the same image of being torn from the land as in the main verse.

Psalm 104:35 prays for sinners to vanish from the earth, echoing the promise that the wicked will be cut off.

Exodus 9:15 says God could have wiped Pharaoh off the earth—the same idea of cutting off the wicked from the land.

Deuteronomy 29:28 describes God uprooting Israel from their land—similar to the wicked being cut off, but for covenant breakers.

Psalm 94:23 declares God destroys the wicked for their sins — echoing the judgment of being torn from the land.

In 1 Kings 14:15, God uproots Israel from the land for idolatry — parallel to the wicked being cut off from the land here.

Psalm 145:20 states God destroys the wicked—a direct parallel to the wicked being cut off from the land.

Job 18:17 says the wicked's memory perishes from the earth — mirroring the same fate of being cut off from the land.

Isaiah 13:9 depicts the day of the LORD destroying sinners from the land — a parallel to the wicked being cut off.