Job 18:16
His roots shall be dried up beneath, and above shall his branch be cut off.
Cross-references
Job 15:30 says flame dries up the wicked's shoots — the same image of withering judgment from another friend.
Job 29:19 describes Job's roots spreading to waters, contrasting the dried roots and withered branches of the wicked in Job 18:16.
Job 5:3 notes the fool taking root then being cursed — a similar observation that the wicked's prosperity is short-lived.
In Job 15:32, Eliphaz says the wicked's branch will not be green—same plant metaphor for their demise.
In Job 8:17, Bildad also uses root imagery for the wicked, but there the roots cling to rocks—parallel to the drying roots here.
In Job 24:20, Job says wickedness is broken like a tree—echoing the withering roots and branches.
Isaiah 5:24 uses root and blossom imagery for judgment, with root rotten and blossom like dust, paralleling the dried roots and withered branches in Job 18:16.
Malachi 4:1 says the coming day will leave evildoers 'neither root nor branch,' echoing Bildad's picture of complete ruin.
Amos 2:9 describes God destroying the Amorite's fruit above and roots beneath — identical language for total destruction of the wicked.
Hosea 9:16 uses the same root-drying metaphor for Ephraim's judgment, confirming that this imagery symbolizes divine punishment.
In Isaiah 14:22, God cuts off Babylon's name and remnant—strongly parallels Job 18:19's 'no offspring or posterity'.
In Isaiah 40:24, rulers wither after taking root—same image of roots drying and plants perishing.
2 Samuel 18:18 records Absalom having no son — a historical example of the very loss of posterity Bildad's metaphor depicts.
In Proverbs 2:22, the wicked are 'rooted out'—directly parallel to the drying roots and withered branches.
In Mark 11:20, the fig tree withers from the roots—a direct parallel to the roots drying and branches withering.
In Psalm 21:10, God destroys the wicked's offspring—parallel to Bildad's claim that the wicked have no posterity (Job 18:19).
In Isaiah 14:20, the king of Babylon's offspring are cut off—similar to Bildad's picture of no survivors.
In Hosea 13:15, an east wind dries up the fountain—similar imagery of desiccation and judgment.