Numbers 18:8 confirms that all contributions to holy things are given to the priest as a perpetual due.

Numbers 18:9 specifies that sin and guilt offerings are most holy and belong to priests, exemplifying Num 5:9.

Numbers 18:19 establishes a perpetual covenant that all holy contributions belong to the priest.

Leviticus 6:26 specifies the sin offering is eaten by the priest, illustrating the principle in Num 5:9.

Leviticus 7:6-14 specifies priestly portions for guilt and peace offerings, confirming that offerings belong to the priest as stated here.

Leviticus 10:13 commands priests to eat the sin offering in a holy place as their due, reinforcing that offerings become their portion.

1 Corinthians 9:7-13 uses the priest's share from offerings as an analogy for gospel workers' right to material support.

Deuteronomy 18:3 details specific priestly dues from sacrifices, directly paralleling the principle that offerings belong to the priest.

Deuteronomy 18:4 adds firstfruits and fleece as priest's due, expanding the same allocation rule.

Ezekiel 44:29 declares that all dedicated things in Israel shall be the priests' food, echoing the same priestly entitlement.

Ezekiel 44:30 states that firstfruits and oblations belong to the priest, reaffirming the distribution of offerings.

1 Corinthians 9:13 applies this OT principle to NT ministers, arguing they too should live from the gospel.

1 Samuel 2:28 confirms God gave the priestly house all offerings by fire, directly echoing the priest's claim to holy gifts.

Leviticus 6:18 says the priest may eat the grain offering, a specific application of the general contribution rule.

Malachi 3:8-10 rebukes Israel for withholding tithes and offerings, applying the principle that these are due to God and His priests.

Deuteronomy 12:26 adds the requirement to bring holy gifts to the chosen place, complementing the priest's right to receive them.

Exodus 29:28 designates the priest's share from peace offerings as a perpetual due, similar to the general rule.

Leviticus 6:17 gives the priest the grain offering as a most holy portion, paralleling the contribution principle.