Numbers 5:20 states the condition of defilement; verse 27 gives the resulting curse. Direct cause-effect.

Numbers 5:22 describes the same curse water effects — directly parallel, same ritual and language.

Deuteronomy 28:37 uses the same idiom 'a proverb and a byword' for covenant curses — the ordeal literally makes the woman a curse among her people.

Jeremiah 24:9 says the exiles will become a horror, reproach, and curse — the same language as the ordeal's curse for the guilty woman.

Psalm 109:18 says cursing entered his body like water — directly mirroring the curse water entering the woman.

Zechariah 8:13 reverses the curse: Israel was a curse but becomes a blessing — contrasting with the enduring curse here.

Proverbs 5:4-11 describes the bitter end of adultery, mirroring the curse from the bitter water ordeal — both warn that secret sin brings destruction.

Ecclesiastes 7:26 calls the seductive woman 'more bitter than death,' echoing the bitter curse of the ordeal — both highlight the deadly consequences of illicit relationships.

Jeremiah 29:18 applies the same 'curse among the nations' language to Israel — broadening the individual's curse to the national level.

Jeremiah 42:18 repeats 'curse and reproach' for those going to Egypt — mirroring the individual curse in Numbers.

Isaiah 65:15 says the rebellious will leave their name as a curse — similar to the woman becoming a curse, but context is broader national judgment.