Numbers 5:2 commands putting lepers out of the camp — the same rule applied to Miriam's banishment.

Numbers 5:3 extends the exclusion to both genders and gives the reason — directly relevant to Miriam's case.

Leviticus 13:46 commands lepers to dwell alone outside the camp — exactly what Miriam experienced for seven days.

Deuteronomy 25:9 uses spitting in the face as a sign of shame, just as here God cites spitting as a metaphor for disgrace.

2 Chronicles 26:20 shows King Uzziah thrust out for leprosy as divine punishment — mirroring Miriam's expulsion for her sin.

2 Kings 15:5 describes King Uzziah becoming leprous and isolated — a parallel to Miriam's shameful separation for leprosy.

2 Chronicles 26:21 records Uzziah's leprosy lasting until death — contrasting with Miriam's temporary seven-day punishment.

Job 30:10 describes people spitting at him in contempt; here God uses spitting as a metaphor for shame—both depict spitting as social rejection.

Isaiah 50:6 describes the servant enduring spitting as disgrace; here God compares Miriam's shame to being spat on—both use spitting as humiliation.