Matthew 26:65 records the high priest's blasphemy accusation at Jesus' trial—the same charge repeats in a capital context.

Leviticus 24:16 is the OT law defining blasphemy as a capital offense—scribes are applying this law to Jesus' words.

Mark 2:6 is the parallel account where scribes question in their hearts—same internal accusation at the same healing.

Mark 2:7 records the actual blasphemy charge: 'Who can forgive sins but God alone?'—the same accusation.

Mark 14:64 is the trial scene where the council condemns Jesus for blasphemy—the same accusation from the religious leaders.

Luke 5:21 is the parallel account with the same blasphemy charge by scribes and Pharisees.

John 10:33-36 records another blasphemy charge for making Himself God—Jesus defends using Scripture, parallel to the scribes' accusation.

In Acts 6:11-13, Stephen is similarly falsely accused of blasphemy by scribes, mirroring the pattern of opposition to God's servants.

In Luke 7:49, when Jesus forgives sins, the Pharisees similarly question his authority, another instance of blasphemy accusation.

In 1 Kings 21:13, Naboth is falsely accused of blasphemy and stoned, a precedent for false blasphemy charges against the innocent.

Luke 7:39 shows a Pharisee inwardly criticizing Jesus over a sinful woman—similar internal accusation pattern.