Matthew 15:3 shows Jesus rebuking Pharisees for putting tradition above God's command — a specific example of the log-style hypocrisy.

2 Samuel 12:5 shows David angrily judging the rich man while blind to his own greater sin — a classic example of the log and speck.

2 Samuel 12:6 continues David's self-condemnation — he pronounces judgment on himself, unaware it's his own sin.

2 Chronicles 28:10 explicitly points out Israel's own sins while they oppress Judah — a direct application of the log/speck principle.

Psalm 50:16-21 rebukes those who recite God's laws yet live wickedly — a parallel to the hypocrisy of ignoring one's own log.

Luke 6:41 is the synoptic parallel — nearly identical saying about speck and log.

Luke 6:42 continues the same teaching — the hypocrite must remove his own log before helping with the speck.

In John 8:7-9, Jesus' challenge 'let him who is without sin cast the first stone' directly applies the principle: you must first deal with your own sin before judging others.

Mark 2:24 records Pharisees criticizing Jesus' disciples for a minor Sabbath violation — exactly the kind of fault-finding Jesus condemns in Matthew 7:3.

Mark 7:2 shows Pharisees objecting to unwashed hands — another instance of focusing on external rituals while ignoring inner sin.

Galatians 6:1 commands restoring a sinning brother gently while watching yourself — a direct application of the self-examination principle.

2 Chronicles 28:9 describes Israel judging Judah too harshly, blind to their own sins — mirrors the log/speck hypocrisy.

Luke 18:11 depicts the Pharisee's self-righteousness — blind to his own sin while judging others, illustrating the speck/log hypocrisy.