Mark 7:2
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Cross-reference
Daniel 6:5 shows accusers seeking a charge in his religion—mirrors Pharisees looking for fault in disciples' ritual practice.
Matthew 7:3-5 warns against hypocritical judgment—exactly what Pharisees do by focusing on handwashing while ignoring greater matters.
Matthew 23:23-25 rebukes Pharisees for external rituals while neglecting justice—same hypocrisy as in this handwashing controversy.
Acts 10:15 declares what God cleansed is not common—echoes Jesus' teaching that external things don't defile.
Isaiah 29:13 is the OT prophecy Jesus quotes later in this passage to indict the Pharisees' hypocritical worship.
Matthew 15:2 gives the parallel account of the same complaint about breaking the tradition of hand-washing.
Luke 11:38 reports a similar astonishment that Jesus did not wash before dinner, reinforcing the theme.
Acts 10:14 shows Peter's own scruple about unclean food—parallels the Pharisees' concern with ritual purity here.
Acts 10:28 extends the 'unclean' principle to people—God accepts all, not just those following purity traditions.
John 2:6 describes stone water jars for purification, showing the background of ceremonial washing relevant here.
John 3:25 mentions a debate about purification, highlighting the broader Jewish context of cleansing rituals.