Matthew 6:30 uses the same 'O you of little faith' rebuke, connecting worry about food to lack of trust in God.

In Matthew 8:26, Jesus rebukes disciples with the identical 'O you of little faith' — here about storm, there about bread. Parallel rebuke.

In Matthew 14:31, Jesus says 'O you of little faith' to Peter sinking — same phrase underscores disciples' doubt in both contexts.

In Matthew 9:4, Jesus knows the scribes' thoughts — parallel to Jesus being aware of the disciples' discussion here. Both show divine knowledge.

Matthew 14:20 records the feeding of 5,000 — the miracle the disciples should have remembered, contrasting their current worry with God's provision.

In Matthew 17:17, Jesus rebukes a 'faithless generation' — similar rebuke of unbelief but stronger language directed at the crowd.

John 16:30 affirms Jesus knows all things, highlighting the divine insight he displays when addressing their discussion.

Revelation 2:23 declares Christ searches minds and hearts, directly paralleling his awareness of the disciples' inner doubts.

In Mark 8:16, the disciples have the same discussion about having no bread — this is the parallel account of the same event.

In Mark 8:17, Jesus gives the identical rebuke about hardened hearts — the parallel version of this conversation.

In Luke 12:28, Jesus uses the same phrase 'you of little faith' to rebuke worry about clothing — similar teaching on trust in God's provision.

John 2:24 states Jesus knew all people, emphasizing his divine knowledge shown here in knowing their discussion.

John 2:25 adds that Jesus knew what was in man, directly echoing his perception of the disciples' thoughts.

In Mark 4:40, Jesus rebukes fear with 'Do you still have no faith?' — echoing the 'little faith' rebuke here about worrying over bread.

In Mark 16:14, Jesus rebukes the eleven for unbelief — similar rebuke but post-resurrection and different wording.

Hebrews 4:13 says all is exposed to God, reinforcing the idea that Jesus, as God, knows their hidden thoughts.