In Mark 14:8, the woman's costly anointing parallels the widow's sacrificial giving—both give all they have.

1 Chronicles 29:2-17 shows David's people giving willingly for the temple, reflecting the same heart of sacrificial generosity.

2 Chronicles 24:10-14 describes joyful giving for temple repair, echoing the widow's devotion in offering all she had.

In Luke 15:30, the prodigal devours his property with prostitutes — a stark contrast to the widow who gives all she has to live on.

In Luke 21:2-4, this same widow is described — she put in two small coins, all she had to live on, paralleling the account here.

In 2 Corinthians 8:2, the Macedonians' extreme poverty overflowing in generosity directly mirrors the widow's sacrificial giving.

In 2 Corinthians 8:3, giving beyond their means echoes the widow who gave her whole living to God.

In Luke 21:3, Jesus declares the widow gave more than all — a direct parallel to this statement about her offering.

In Deuteronomy 24:6, taking a millstone is forbidden because it seizes a person's livelihood — the widow voluntarily gives hers.

In Luke 15:12, the younger son asks for his inheritance — a contrasting use of 'all he had' to the widow's sacrificial giving.

In 1 John 3:17, closing one's heart to a brother in need contrasts with the widow's open-handed sacrifice of all she had.

2 Chronicles 31:5-10 depicts abundant firstfruits offerings, contrasting scale but sharing the principle of giving to God.

In Ezra 2:68, heads give freewill offerings for the temple — similar to the widow's gift, but from ability rather than poverty.

In Ezra 2:69, giving according to ability contrasts with the widow who gave all she had despite her poverty.