2 Chronicles 24:10 shows the people gladly bringing money for temple repair—similar generous response to a call for offerings.

Exodus 22:29 commands not to delay offering firstfruits — here the people obey that command by bringing their firstfruits abundantly.

Revelation 14:4 calls the redeemed firstfruits to God, using the OT offering as a typology for faithful followers of the Lamb.

James 1:18 describes believers as a kind of firstfruits of God's creatures, applying the OT concept typologically to the redeemed.

Proverbs 3:9 commands honoring the Lord with firstfruits, a principle exemplified by the people's generosity in Hezekiah's revival.

Nehemiah 13:31 includes firstfruits in Nehemiah's reforms, paralleling Hezekiah's restoration of firstfruit offerings.

Nehemiah 12:44 describes appointments for collecting firstfruits and tithes, similar to the system established in Hezekiah's time.

Nehemiah 10:35-39 records a covenant to bring firstfruits and tithes, mirroring the abundant offering in Hezekiah's reform.

Numbers 18:12 designates the best oil, wine, and grain as firstfruits for the priests — here the people bring those very firstfruits abundantly.

Exodus 36:5 reports that the people's offerings were more than enough for the tabernacle — just as here the people bring firstfruits and tithes in abundance.

Exodus 35:20-29 depicts the whole congregation bringing freewill offerings for the tabernacle — the same spirit of abundant giving seen here as Israel brings firstfruits and tithes.

Exodus 34:26 repeats the command to bring the best firstfruits to the Lord's house — here the people do exactly that.

Exodus 23:19 commands bringing the best firstfruits to the Lord's house — here the people do exactly that, fulfilling the law.

Leviticus 27:30 declares every tithe holy to the Lord — the very law behind the tithe the people give abundantly here.

Numbers 18:21 states tithes are given to the Levites as inheritance — the purpose for the tithe collection described here.

Deuteronomy 26:2 commands offering firstfruits at the sanctuary — the practice the people fulfill in bringing firstfruits abundantly.

Leviticus 2:12 gives the law for firstfruits offerings — brought to the Lord but not burnt — which the people here bring abundantly.

Genesis 14:20 records Abram giving a tenth to Melchizedek, an early precedent for the tithing seen in Hezekiah's abundant offerings.

Exodus 35:5 calls for a generous hearted contribution for the tabernacle, paralleling the abundant firstfruits and tithes brought here by Israel under Hezekiah.

2 Corinthians 8:2-5 describes Macedonians giving beyond their means with joy — echoing the abundant firstfruits and tithes brought here, though in a different covenant context.

Nehemiah 12:47 records post-exile restoration of tithes for Levites — a later parallel to the generous tithing described here.

Luke 11:42 mentions tithing herbs while condemning neglect of justice — a NT reflection on tithing that echoes the practice here.