In Mark 1:32, the same day continues: after Sabbath synagogue teaching, healings happen at sunset, showing the flow of events.

Mark 3:1 describes Jesus entering another synagogue on the Sabbath, this time healing a man with a withered hand, a repeated pattern.

In Mark 6:2, Jesus again teaches in a synagogue on the Sabbath, this time in Nazareth, showing this was his regular practice.

In Mark 2:1, Jesus returns to Capernaum, the same city where he first taught in the synagogue here.

In Luke 4:31, the same event is described: Jesus teaching in Capernaum on the Sabbath, providing a parallel account.

In Luke 10:15, Jesus later pronounces woe on Capernaum for unbelief, contrasting with his initial teaching there.

Luke 4:16 describes Jesus teaching in the Nazareth synagogue on the Sabbath, another instance of the same pattern with more detail on his hometown visit.

In Matthew 4:13, Jesus settles in Capernaum, highlighting its significance as his base, which Mark introduces here.

Matthew 4:23 summarizes Jesus' Galilean ministry of teaching in synagogues and healing, providing the broader context for the specific Capernaum event.

In John 6:59, Jesus teaches in the synagogue at Capernaum, another instance of his ministry there.

Acts 13:14-52 shows Paul and Barnabas teaching in a synagogue on the Sabbath in Pisidian Antioch, continuing Jesus' practice.

Acts 17:2 shows Paul reasoning in the synagogue on three Sabbaths in Thessalonica, following the same custom as Jesus.

Acts 18:4 records Paul reasoning every Sabbath in the Corinth synagogue, mirroring Jesus' Sabbath teaching pattern.