Luke 8:52 is another funeral scene where Jesus raises a dead child — both involve mourning turned to joy.

Luke 9:38 features a father begging for his 'only child,' directly paralleling the widow's only son.

In Luke 8:42, Jairus's only daughter is dying, paralleling the widow's only son being carried out — both parents losing an only child.

In 1 Kings 17:18, the widow's son dies and she laments — directly mirroring the widow at Nain whose son has died.

In 1 Kings 17:23, Elijah restores the widow's son to life — a clear OT type of Jesus raising the widow's son at Nain.

James 1:27 defines pure religion as visiting widows in affliction — exactly what Jesus does here by raising her son.

Ruth 1:5 describes Naomi as a widow who lost her sons — a parallel to the widow here, both bereaved and vulnerable.

Jeremiah 6:26 uses 'mourning for an only son' as the ultimate grief, directly echoing the widow's loss here.

Amos 8:10 also employs 'mourning for an only son' to describe future lament, mirroring the widow's real sorrow.

In Zechariah 12:10, mourning for an only son is used as a metaphor for national grief — echoing the widow's literal grief for her only son.

In Acts 9:41, Peter presents Dorcas raised to life — a parallel resurrection miracle to Jesus raising the widow's son.

In 2 Kings 4:20, a son dies in his mother's arms — a similar scene of maternal grief, though the mother is not a widow.

Psalm 88:10 laments that the dead cannot praise God — contrasting with the miracle here where a dead man is raised.

John 11:19 shows mourners consoling Martha and Mary — similar to the crowd accompanying the widow here, highlighting communal grief.