Luke 6:27-31 provides the broader teaching on loving enemies and giving freely, which 6:35 applies to lending.

Luke 6:34 describes lending expecting return, contrasting with the command here to lend expecting nothing in return.

In Luke 6:23, the promise of great reward in heaven echoes the same reward promised here for loving enemies.

1 John 4:7-11 grounds our love in God's love for us, the same divine character Luke 6:35 calls us to imitate toward enemies.

Leviticus 25:35-37 commands lending without interest to the poor—here Jesus extends that to enemies, expecting nothing in return.

Romans 5:8-10 shows Christ dying for us while enemies—this is the model for loving enemies that Jesus commands here.

Matthew 5:45 explains the Father's kindness to all as basis for sonship—directly parallel to the reason given here.

Matthew 5:44 is the parallel command to love enemies—the same teaching in Matthew's Sermon on the Mount.

Proverbs 19:17 teaches that lending to the poor is lending to the Lord—here Jesus promises reward for lending to enemies.

Psalm 145:9 directly affirms God's goodness to all, providing the OT basis for Jesus' command to be kind to the ungrateful and evil.

2 Kings 6:23 shows Elisha feeding enemy soldiers — a direct OT example of showing kindness to enemies, resulting in peace, mirroring Jesus' command.

Colossians 3:13 echoes the call to forgive as the Lord forgave, paralleling Luke's command to love enemies and be merciful like the Father.

Philippians 2:15 calls believers children of God shining in a crooked generation, matching the identity and mission of loving enemies here.

Colossians 3:24 promises an inheritance as reward from the Lord, reinforcing Luke's assurance of great reward for those who love enemies.

Ephesians 5:1 commands imitating God as beloved children, which is exactly the logic of being 'sons of the Most High' here.

Ephesians 4:32 calls for kindness and forgiveness as God forgave, directly paralleling the imitation of God's kindness urged here.

1 Thessalonians 5:15 commands not repaying evil but doing good to all, directly mirroring Luke's instruction to love enemies and do good.

In Matthew 18:33, the call to show mercy as God showed mercy mirrors the command here to love enemies because God is kind to the ungrateful.

Psalm 18:25 says God shows loyalty to the loyal — in contrast, Jesus reveals God's kindness to the ungrateful and wicked.

Matthew 5:12 promises great reward in heaven for the persecuted — the same reward language Jesus uses for loving enemies.

Matthew 5:9 calls peacemakers children of God — the same title Jesus gives here to those who love enemies, linking both beatitudes.

Deuteronomy 23:19 prohibits charging interest to fellow Israelites — the same principle of lending without gain that Jesus expands to enemies.

1 Peter 3:11 calls for doing good and pursuing peace, paralleling Luke's exhortation to love enemies and do good.

Matthew 5:7 promises mercy to the merciful — the same beatitude principle of receiving mercy as reward for showing mercy to enemies.

1 John 3:10-14 marks children of God by love for brothers; Luke 6:35 extends that love to enemies, broadening the test of sonship.

Deuteronomy 10:19 commands love for sojourners, a parallel call to extend care beyond one's own community, now including enemies.

Hebrews 13:16 encourages doing good and sharing, echoing Luke's command to do good and lend generously.

Deuteronomy 14:29 commands providing for the needy; Luke 6:35 similarly urges generous lending to those who cannot repay.

Hebrews 11:6 states God rewards those who seek Him, connecting to Luke's promise of reward for those who love enemies.

1 Timothy 6:18 urges doing good, being rich in good deeds, and generous — aligning with Luke's call to lend without expecting return.

Ephesians 6:8 promises reward from the Lord for every good deed, reinforcing the reward promised here for loving enemies.

Galatians 6:10 urges doing good to all people, expanding the 'do good' command here beyond enemies to everyone.

Acts 14:17 shows God's providential kindness to all nations, illustrating the universal goodness Jesus urges us to reflect.

Deuteronomy 24:19 commands leaving harvest for the poor — a concrete act of generosity without expectation of return, echoing the lending principle here.

Matthew 10:42 promises reward for giving a cup of water — the same assurance that small acts of kindness gain divine reward.

Psalm 37:26 describes the righteous as generous lenders—here Jesus calls believers to lend even to enemies, showing similar character.

Proverbs 22:9 blesses the generous who give to the poor—here Jesus commands giving to enemies, not just the poor.

Psalm 112:5 says the generous lender is well—here Jesus promises reward for lending to enemies, expecting nothing.