Luke 22:2 repeats the leaders’ search to kill Jesus, echoing the same plot from Luke 19:47.

Luke 20:19 records the leaders seeking to arrest Jesus after the parable, a direct reaction to the plot mentioned in Luke 19:47.

Luke 20:14 shows the tenants plotting to kill the heir, mirroring the leaders’ plot to kill Jesus in Luke 19:47.

Luke 20:1 continues the narrative with Jesus teaching in the temple and the leaders approaching, directly following Luke 19:47.

Luke 21:37 repeats that Jesus taught daily in the temple, adding that he lodged on the Mount of Olives at night.

Luke 21:38 notes that all the people came early to hear Jesus in the temple, showing the crowds' response.

Mark 14:1 specifies the plot two days before Passover, the same conspiracy to kill Jesus.

John 7:44 says some wanted to arrest him, matching the leaders' desire to seize Jesus.

John 7:19 has Jesus directly ask why they seek to kill him, echoing the same murderous intent.

John 8:37-40 records Jesus accusing them of seeking to kill him, the same plot as in Luke.

John 10:39 shows another attempt to arrest Jesus, consistent with the leaders' repeated efforts.

Mark 12:12 describes the leaders seeking to arrest Jesus after the parable, continuing the same hostility.

Mark 11:27-33 parallels the confrontation, with Jesus' authority questioned right after the temple cleansing.

Mark 11:18 shows the chief priests seeking to destroy Jesus, parallel to Luke's account of their plot.

Matthew 26:4 records the same conspiracy: the chief priests plotting to arrest and kill Jesus.

Matthew 26:3 shows the Sanhedrin formally plotting Jesus' death, continuing the conspiracy begun here.

Matthew 21:23 records the same event, with chief priests and elders confronting Jesus as he taught in the temple.

John 11:53-57 states they made plans to put Jesus to death, the same conspiracy expanded.

Psalm 37:32 describes the wicked watching the righteous to kill him—a direct parallel to the plot against Jesus in Luke 19:47.

In John 12:19, the Pharisees admit they are gaining nothing because the world has gone after Jesus — mirroring the frustration here.

In John 7:30, the same restraint on arresting Jesus occurs because his hour had not come — parallel to the leaders' inability due to the crowd.

Mark 14:49 quotes Jesus recalling his daily temple teaching, connecting directly to the situation in Luke 19:47 where he taught and was plotted against.

Mark 12:35 records Jesus teaching in the temple, providing a specific instance of the daily teaching mentioned in Luke 19:47.

Malachi 3:1 predicts the Lord suddenly coming to his temple—Jesus, the Lord, is now teaching there, fulfilling this prophecy.

John 18:20 has Jesus testify before Caiaphas that he taught openly in the temple, confirming his public ministry.

In Acts 4:21, the apostles are released because the people praise God — a later similar example of public support restraining opposition.

Jeremiah 26:2 commands the prophet to speak in the temple without holding back, similar to Jesus’ daily teaching there despite opposition.