Luke 9:51 shows Jesus setting his face to go to Jerusalem, the journey toward the 'baptism' he yearns to complete.

Luke 22:15 echoes Jesus' eager anticipation, saying he 'earnestly desired' this Passover before his suffering.

Luke 19:28 records Jesus going up to Jerusalem, the destination where his 'baptism' of suffering will be accomplished.

In Matthew 20:22, Jesus asks if disciples can drink his cup — directly parallel to his baptism of suffering and constraint.

Mark 10:38-39 explicitly parallels drinking the cup and being baptized with Jesus' baptism — the same ordeal he is under.

John 4:34 says Jesus' food is to finish the Father's work — the same drive that constrains him until his baptism is complete.

In John 12:27, Jesus expresses the same troubled soul about his 'hour' — the baptism he must undergo.

In John 18:11, Jesus uses 'cup' as another metaphor for his suffering — directly parallel to 'baptism'.

In John 19:30, Jesus completes his suffering — 'it is finished' fulfills his longing for the baptism to be completed.

In Matthew 20:22, Jesus asks if disciples can drink his cup — same suffering metaphor as his baptism.

Mark 10:38 uses the same 'baptism' metaphor for Jesus' suffering, directly paralleling this expression of his impending ordeal.

John 13:31 declares the betrayal as the Son of Man's glorification — the 'accomplishment' Jesus was distressed for.

John 19:28 records Jesus knowing 'all was now finished' — the very accomplishment he had been distressed to reach.

John 14:31 shows Jesus rising to do the Father's will, moving toward the 'baptism' he was distressed to complete.