In Leviticus 19:9, the same command to leave gleanings for the poor is given, repeated here in the context of harvest festivals.

In Leviticus 19:10, the same principle applies to vineyards, expanding the gleaning law beyond grain fields.

Deuteronomy 24:19-21 restates the gleaning law directly—leaving sheaves, olives, and grapes for the poor and foreigner.

Ruth 2:3-7 depicts Ruth, a foreigner, gleaning in Boaz's field—a direct narrative application of the gleaning law for the poor and foreigner.

In Ruth 2:15, Boaz instructs his reapers to let Ruth glean among the sheaves—a generous extension of the gleaning law.

Ruth 2:16-23 continues the story: Boaz has stalks pulled out for Ruth, and she gleans all day—furthering the law's spirit of provision.

Isaiah 58:7 expands the gleaning law into a broader call to share bread and clothe the poor, applying the same principle of care for the needy.

2 Corinthians 9:5-12 teaches cheerful, bountiful giving to the saints, extending the OT gleaning principle to NT Christian generosity.

Ruth 2:2 depicts Ruth going to glean, a direct narrative application of the law in Leviticus, showing how it functioned for the poor.

Isaiah 58:10 again promises light for those who satisfy the afflicted, directly echoing the reward for caring for the poor as in Leviticus.

Job 31:16-21 describes Job's care for the poor, widow, and orphan—reflecting the same righteous concern behind the gleaning command.

Psalm 41:1-3 blesses those who consider the poor—aligning with the law's heart for the needy through gleaning.

Psalm 112:9 praises the righteous who give freely to the poor—echoing the generosity commanded in the gleaning law.

Proverbs 11:24 teaches that generous giving leads to increase—a wisdom principle underlying the gleaning law's call to leave for the poor.

Proverbs 11:25 promises blessing to those who refresh others—similar to the law's provision for the poor and foreigner.