Leviticus 23:22 repeats the same gleaning law for harvest fields — reinforcing the command to leave produce for the poor and alien.

Leviticus 25:6 extends provision for the poor during sabbatical year — land's produce for all, similar principle as leaving gleanings.

Deuteronomy 24:19 expands the gleaning principle to forgotten sheaves — providing for the poor and alien in a different agricultural scenario.

Deuteronomy 24:21 restates the same command not to glean vineyards — leaving grapes for the fatherless and widow as well.

Jeremiah 49:9 says even grape-gatherers leave gleanings, but Edom will be fully plundered — contrasts with the law's intentional leftovers.

Obadiah 1:5 echoes Jeremiah: even grape-gatherers leave gleanings, but Edom stripped completely — opposite of law's provision.

Isaiah 17:6 uses gleaning as an image of a remnant after judgment — echoes the law's leftovers but symbolically.

Isaiah 24:13 compares desolation to gleaning after harvest — a remnant metaphor. Law's provision reused as scarcity symbol.

Micah 7:1 laments being like the gleanings of the vineyard — nothing left. Law's leftovers become a symbol of desolation.