Leviticus 14:55 lists 'leprosy of a house' as one category in the same legal code, directly referencing the same condition described here.

In Leviticus 23:10, the same phrase 'When you enter the land I am giving you' introduces harvest offerings, mirroring the condition for mildew laws.

In Leviticus 25:2, the identical 'When you enter the land I am giving you' introduces the sabbath year, sharing the same land-entry premise.

Leviticus 19:23 begins with the same 'when you come into the land' formula, linking the entry into Canaan with distinct regulations.

Genesis 17:8 establishes the land as an everlasting possession — the same 'give for a possession' phrase used here.

Exodus 15:26 promises no diseases if they obey — in contrast, here God says He puts leprosy in the house.

Deuteronomy 32:49 repeats the phrase 'give for a possession' — the exact wording used here for the land.

Deuteronomy 7:15 promises no evil diseases — contrasting with God's direct placing of leprosy here.

In Deuteronomy 26:1, 'When you have entered the land... giving you as an inheritance' closely parallels the phrasing of this verse.

In Deuteronomy 27:3, crossing over to enter the land given by God repeats the land-grant motif from this verse.

Amos 3:6 asks rhetorically if evil in a city is not from the LORD, reinforcing that this house plague is directly from God.

Isaiah 45:7 affirms that the LORD creates calamity (like this plague) as well as peace, underscoring divine sovereignty over both good and evil.

In Deuteronomy 19:1, entering and settling in towns introduces laws about houses, similar to the mildew instructions upon entry.

Amos 6:11 describes God commanding the smiting of great and small houses—a parallel judgment on dwellings, though by destruction rather than plague.

Proverbs 3:33 generalizes the principle: God's curse rests on the house of the wicked, while blessing the just—extending the specific plague to a broader moral pattern.

Genesis 13:17 commands Abraham to walk the land God will give — the same land promised here as the setting for the leprosy law.

In Zechariah 5:4, a curse enters and consumes a house — mirroring the plague God places in a house in Leviticus as a divine judgment.

2 Chronicles 26:20 records Uzziah struck with leprosy by the LORD—a different subject (person vs. house) but same divine judgment via leprosy.

In Numbers 35:10, 'When you cross the Jordan into Canaan' similarly prefaces laws for cities of refuge upon entering the land.

In Genesis 12:7, God promises the land to Abram's offspring, grounding the possession referenced in this verse.

Numbers 15:2 uses the identical 'when you come into the land' phrasing, marking a common introduction for land-entry laws.

Deuteronomy 17:14 also opens with 'when you come into the land' formula, though addressing kingship rather than plagues.