Leviticus 14:17 applies oil on top of the blood on the same three body parts, continuing the cleansing ritual with anointing.

Leviticus 14:25 repeats the same blood application for a poor person's offering, showing consistency in the ritual regardless of economic status.

Leviticus 8:23 applies blood to Aaron's ear, thumb, and toe at his consecration—the same ritual used here for the cleansed leper, creating a typological parallel.

Leviticus 8:24 applies blood to Aaron's sons' ears, thumbs, and toes during consecration, mirroring the leper's cleansing ritual here and showing a typological link.

Exodus 29:20 describes the same blood application on the right ear, thumb, and toe for priestly consecration, mirroring the cleansing ritual here.

Revelation 1:6 says believers are made priests. The same blood-on-ear, thumb, toe pattern in Leviticus 14:14 is used in priestly consecration, making the leper priest-like.

Hebrews 9:22 states that without blood there is no forgiveness. The guilt offering blood in Leviticus 14:14 illustrates this principle of cleansing through blood.

1 Peter 2:5 calls believers a holy priesthood. The blood on ear, thumb, toe in Leviticus 14:14 consecrates the cleansed leper, mirroring priestly ordination.

1 Peter 2:9 describes believers as a royal priesthood. The blood application restores the leper and sets him apart, similar to the NT priestly calling.

1 Peter 2:10 says once not a people, now God's people. The leper was excluded; after blood application he is cleansed and restored to the community.