In Joshua 6:24, the command of v19 is executed: the silver, gold, and vessels are placed in the Lord's treasury.

1 Chronicles 26:28 records that dedicated items from Samuel, Saul, and others were placed in the treasury, echoing the Jericho dedication.

In Matthew 27:6, the chief priests refuse to put blood money into the treasury, contrasting with Joshua's holy spoils dedicated to the Lord.

1 Chronicles 26:26 mentions Levites over dedicated spoils of war — directly parallels the holy war plunder from Jericho.

1 Chronicles 18:11 repeats that David dedicated silver and gold from conquered nations to the Lord, mirroring the Jericho treasury rule.

1 Kings 7:51 describes Solomon storing dedicated treasures in the temple treasury, directly parallel to Jericho's spoils.

2 Samuel 8:11 shows David dedicating spoils to the Lord, continuing the practice of consecrating war plunder to God's treasury.

In 1 Chronicles 26:27, spoils from battles are dedicated to maintain the temple, directly paralleling Joshua's dedication of Jericho's treasure.

In Numbers 31:28, a tribute from war spoils is levied for the Lord, establishing the principle fulfilled in Joshua's total dedication of Jericho's treasure.

Isaiah 23:18 echoes the fate of Tyre's wealth becoming holy to the Lord, similar to Jericho's spoils being consecrated.

2 Kings 24:13 similarly recounts the removal of gold vessels from the temple, opposite to Joshua's consecration.

1 Kings 14:26 contrasts by recording the plundering of temple treasures that were originally dedicated like Jericho's.

Zechariah 14:20 uses the exact phrase 'Holy to the Lord' for common items, mirroring the consecration of objects in Joshua.

Zechariah 14:21 extends holiness to everyday pots, similar to the dedication of vessels in Joshua's treasury.

1 Chronicles 26:20 describes Levites over the treasuries of God's house, the later institutionalization of the treasury concept.

2 Chronicles 15:18 tells of Asa bringing dedicated things into the temple, continuing the tradition of consecrating valuable items to God.

2 Chronicles 31:12 describes contributions and dedicated things brought to the treasuries, a later application of the same principle.

Nehemiah 7:70 shows heads of families giving to the treasury for temple work, akin to the treasury dedication in Joshua.

Nehemiah 7:71 continues the pattern of gifts to the treasury, paralleling the consecrated offerings at Jericho.

In Nehemiah 10:38, the Levites bring tithes to the temple treasury, echoing the dedication of holy spoils in Joshua's conquest.

In Mark 12:41, Jesus watches people give offerings at the temple treasury, similarly dedicated to God's house as Joshua's spoils were.