In 2 Chronicles 31:19, the same reform system extends to distributing portions to priests in outlying cities, completing the cycle from collection here.

In 2 Chronicles 34:12, Levites similarly oversee faithful work on temple repairs, echoing the faithful oversight of contributions here.

1 Chronicles 26:20-26 lists Levites in charge of treasuries — parallel to Cononiah and Shimei's oversight of tithes and dedicated gifts.

Leviticus 27:30 declares the tithe holy to the LORD — the legal basis for the tithes and offerings brought faithfully in this passage.

Numbers 18:21 gives tithes to the Levites as their inheritance — the principle being enacted as the Levites receive the offerings here.

In Nehemiah 10:37, the post-exile covenant renews the practice of bringing tithes and dough to the temple chambers, mirroring Hezekiah's reforms.

In Nehemiah 10:38, the Levites bring tithes to the storehouse, continuing the same tithe-administration pattern seen in Hezekiah's time.

In Nehemiah 10:39, the people vow to bring offerings to the chambers, a direct parallel to the faithful delivery of contributions here.

In Nehemiah 13:13, faithful treasurers are appointed to distribute tithes, resembling the appointment of Conaniah and Shimei here.

Genesis 14:20 records Abraham's tithe to Melchizedek — an early precedent for tithing, later codified and practiced here.

In 2 Kings 12:4, Jehoash instructs priests to collect sacred money for temple repair—a parallel to Hezekiah's collection of tithes and offerings here.

2 Kings 12:15 notes faithful men handling temple money — similar to the faithful bringing of offerings and tithes here.

Joshua 6:19 dedicates war spoils to the temple treasury — similar to the dedicated things brought in as offerings here.