Joshua 24:15 presents the choice to serve the Lord, directly building on the history of idolatry and the call to abandon other gods introduced in v2.

Joshua 24:14 directly builds on this — Joshua calls Israel to put away the very gods their fathers served beyond the River.

Genesis 11:26 lists Terah's sons, providing the genealogy behind Joshua's reference to 'your ancestors, Terah father of Abraham and Nahor.'

Genesis 11:31 describes Terah's journey from Ur, explaining the 'lived beyond the Euphrates' background that Joshua 24:2 summarizes.

Genesis 12:1 records God's call to Abram to leave his country—the event that follows the ancestral setting introduced in Joshua 24:2.

Luke 3:34 lists Terah as Abraham's father in Jesus' genealogy, directly matching the ancestral mention here.

Acts 7:2 provides Stephen's account of the same event: God appeared to Abraham in Mesopotamia before Haran, mirroring Joshua's mention of origins beyond the Euphrates.

Genesis 31:53 invokes the God of Abraham and Nahor, reflecting the same patriarchs named in Joshua 24:2 as original ancestors.

Genesis 35:2 echoes this call to abandon foreign gods — Jacob's household purges idols, connecting to the ancestral idolatry mentioned here.

Genesis 35:4 shows Jacob purifying his household by burying foreign gods, contrasting with the ancestors serving idols in Joshua 24:2.

Deuteronomy 26:5 recalls Israel's origin as a 'wandering Aramean,' connecting to the ancestral home beyond the Euphrates mentioned in Joshua 24:2.

Nehemiah 9:7 recalls God bringing Abram from Ur of the Chaldeans, the same 'beyond the River' context mentioned here.

Genesis 31:19 mentions Rachel stealing Laban's household gods (teraphim), connecting to the 'other gods' that the patriarchs served in Joshua 24:2.

Genesis 31:30 has Laban accusing Jacob of stealing his gods, continuing the theme of idols present in the patriarchal family as referenced in Joshua 24:2.

Isaiah 51:2 also calls Abraham father, highlighting his calling from one, while Joshua recounts his origins in idolatry beyond the Euphrates.

Ezekiel 16:3 similarly describes Jerusalem's origins in Canaanite idolatry, echoing the 'served other gods' theme from Joshua's account of the patriarchs.