In John 7:8, Jesus again says his time hasn't fully come, reinforcing the distinction between his appointed time and his brothers' freedom.

In John 7:30, the same 'hour had not yet come' explains why no one arrested him, linking divine timing to protection from harm.

In John 2:4, Jesus tells his mother 'my hour has not yet come,' establishing the same theme of divine timing that appears here.

In John 8:20, his hour not yet come again prevents arrest, echoing the same sovereign control over events.

In John 13:1, his hour has finally come to depart, contrasting with the earlier 'not yet' and marking the turning point toward the cross.

In John 17:1, the hour has come and Jesus prays for glorification, fulfilling the anticipation of his appointed time.

Psalm 31:15 declares 'my times are in your hand' — directly parallel to Jesus' confidence that his time is in the Father's hands.

In Matthew 26:18, Jesus announces 'my time is at hand' — a direct contrast to 'not yet here' in John 7:6, showing the progression.

Luke 12:50 reveals Jesus' longing for his baptism of suffering — the same 'time' that is not yet come here.

Acts 1:7 echoes Jesus' language of appointed times — the Father alone sets the seasons, just as Jesus' 'time' is not yet.