John 3:6
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Cross-reference
John 3:3 first introduces the necessity of being born again, and this verse explains the dual nature of that birth.
In John 1:13, being born of God contrasts with human descent — echoing the same distinction between flesh and Spirit in new birth.
1 John 3:9 explains that being born of God (the Spirit) produces a new nature that cannot persist in sin — the ethical outworking of spiritual birth.
1 Corinthians 15:47-49 contrasts the earthy and heavenly man, paralleling Jesus' distinction between flesh-born and Spirit-born.
1 Corinthians 6:17 shows the result of being born of the Spirit: becoming one spirit with Christ, a union that transcends the flesh.
Romans 8:13 connects living by the Spirit to mortifying the flesh, the practical outworking of being born of the Spirit.
In Romans 8:5, Paul's flesh vs Spirit mindset echoes the dual nature from John 3:6, showing continuity.
2 Corinthians 5:17 declares new creation in Christ, which is the very reality of being born of the Spirit.
Romans 8:5-9 elaborates on the flesh/Spirit contrast, explaining that the mind set on the flesh is death but the Spirit gives life.
Galatians 5:16-21 contrasts works of the flesh and fruit of the Spirit, demonstrating the practical outworking of being born of flesh versus Spirit.
Genesis 5:3 shows Adam begetting a son in his own likeness — exactly what 'flesh gives birth to flesh' means.
Galatians 5:17 describes the ongoing war between flesh and Spirit — the very conflict implied by Jesus' distinction in John 3:6.
Ezekiel 36:27 adds God putting His Spirit within, causing obedience — the Spirit's work in the new birth.
Ezekiel 36:26 promises a new heart and spirit, directly anticipating the new birth from the Spirit Jesus describes.
Ezekiel 11:19 promises a new heart and spirit, foreshadowing the Spirit-born life that Jesus teaches in John 3:6.
Galatians 5:24 says those in Christ have crucified the flesh — the decisive break from the fleshly nature born of flesh.
Psalm 51:10 prays for a clean heart and renewed spirit, echoing the spiritual rebirth Jesus describes as being 'born of the Spirit'.
Job 25:4 asks how one born of woman can be clean — directly paralleling Jesus' point about the insufficiency of fleshly birth.
Job 15:14-16 emphasizes man's corruption from birth, supporting Jesus' teaching that fleshly birth cannot yield spiritual purity.
Job 14:4 asks who can bring pure from impure — answering no one, confirming Jesus' point that flesh cannot produce spirit.
Ephesians 2:3 describes the 'flesh' state as being children of wrath by nature, underscoring the need for spiritual birth.
Psalm 51:5 confesses that all are conceived in sin — the exact condition of being 'born of the flesh' that requires the Spirit's rebirth.
Luke 11:13 highlights the Father's gift of the Holy Spirit to those who ask, directly connecting to the Spirit's role in new birth here.
Romans 7:5 describes the state of being 'in the flesh' that produces sin and death, contrasting with the Spirit-born life in John 3:6.
Romans 8:1 promises no condemnation for those in Christ who walk by the Spirit, the direct outcome of being born of the Spirit.
Colossians 2:11 speaks of putting off the body of flesh through spiritual circumcision, paralleling the new birth of the Spirit.
Romans 7:25 shows the believer's internal conflict between mind and flesh, illustrating the two natures Jesus distinguishes.
1 Corinthians 15:48 contrasts the earthly and heavenly man, paralleling the flesh-Spirit distinction in this verse.
Romans 8:8 reinforces that flesh cannot please God, showing why the Spirit's work is essential for new birth.
Romans 8:4 says the law's requirement is fulfilled in those who walk by the Spirit, the life that results from spiritual birth.
Romans 7:18 declares that no good dwells in the flesh, aligning with Jesus' statement that flesh only produces flesh.
Psalm 78:39 reminds that humans are mere flesh, frail and temporary — highlighting why the flesh cannot produce eternal life without the Spirit.
Genesis 6:12 declares all flesh had corrupted its way, reinforcing the fallen nature of fleshly birth.
Genesis 6:5 reveals the total corruption of human thoughts, illustrating why flesh alone cannot produce spiritual life.
Genesis 6:3 reveals that God’s Spirit will not strive with corrupt flesh forever — underscoring the need for a new spiritual birth.
Hebrews 12:9 contrasts human fathers with the Father of spirits, echoing the flesh-Spirit distinction in this verse.