Job 1:1-3 establishes his original blamelessness and prosperity, providing context for his radical acceptance of both good and trouble.

In Job 1:10, Satan highlights God's protective hedge; Job here accepts trouble, contradicting the expectation of only good.

In Job 1:21, Job praises God in taking away; here he extends that to accepting evil, showing consistent faith.

Job 1:22 notes Job did not sin after first loss; here the same phrase repeats to confirm his continued righteousness.

In Job 1:9, Satan questions Job's motives; here Job's acceptance of evil proves his integrity, answering the challenge.

In Job 3:1, Job curses his birth — a stark shift from his earlier acceptance of evil without sinning here.

In Job 19:21, Job acknowledges God's hand on him — consistent with his acceptance here that both good and evil come from God.

In Job 34:8, Elihu falsely accuses Job of walking with the wicked — directly contradicting the statement here that Job did not sin.

In Job 19:17, Job's wife finds him repulsive — extending the strained relationship shown here when she urged him to curse God.

In John 18:11, Jesus accepts the cup from the Father, mirroring Job's acceptance of trouble from God.

In Matthew 16:23, Jesus calls Peter 'Satan' for opposing God's plan, directly paralleling Job's rebuke of his wife as a foolish tempter.

Matthew 12:34-37 teaches that words reveal the heart and will be judged — Job's sinless speech here demonstrates his righteous heart.

Lamentations 3:38-41 states that both calamity and good come from God, directly echoing Job's principle here.

James 5:11 explicitly cites Job's steadfastness as an example, directly referring to the patient endurance Job shows in verses like 2:10.

In Isaiah 45:7, God claims to create disaster — directly supporting Job's theology here that both good and evil come from God.

In Psalm 106:33, Moses spoke rashly with his lips — contrasting with Job here who did not sin with his lips.

In Psalm 39:9, David is silent before God, acknowledging His hand — echoing Job's restraint here in not sinning with his lips.

2 Samuel 12:20 shows David worshiping after his child's death — like Job, he accepted God's will without sinful complaint.

1 Samuel 3:18 has Eli submitting to God's judgment — a parallel to Job's acceptance of both good and adversity from God.

Leviticus 10:3 shows Aaron holding his peace after God's judgment — like Job, he accepted God's dealings without sinful speech.

Hebrews 12:9-11 views suffering as divine discipline for holiness; Job's acceptance aligns with submitting to God's painful training.

James 5:10 calls for patience in suffering like the prophets; Job's attitude here is the model of such patient endurance.

In Genesis 3:17, God curses the ground due to Adam's sin — Job's acceptance of both good and trouble reflects the fallen world inaugurated by that curse.

Psalm 39:1 speaks of guarding the tongue to avoid sin — echoing Job's restraint from sinning with his lips here.

James 3:2 notes that not stumbling in speech marks a perfect person — Job's restraint here exemplifies that ideal.

Psalm 59:12 describes the wicked punished for sinful speech — the opposite of Job's sinless lips here.

Leviticus 24:11 records a case of blasphemy — the opposite of Job's refusal to curse God here.