Job 9:20 echoes that one's own mouth condemns even the righteous — reinforcing Eliphaz's charge that Job's lips testify against him.

Job 33:8-12 quotes Job's own words to refute him — showing his lips testify against his claim of innocence, as Eliphaz charged.

Job 34:5-9 cites Job's own statements against him — exactly the self-condemnation Eliphaz spoke of in Job 15:6.

In Job 42:3, Job admits his words were spoken without knowledge — confirming that his own lips testified against him as charged.

Job 35:2 quotes Job's claim of being right — his own words are turned against him, as in Job 15:6.

Job 35:3 records Job's complaint about no profit — his lips testify against him as Eliphaz said.

Psalm 64:8 describes the wicked destroyed by their own tongues — the same principle that Job's own lips bring condemnation.

Matthew 12:37 states that words justify or condemn — directly paralleling the idea that Job's mouth condemns him.

Luke 19:22 has the master judging by the servant's own words — exactly the principle that Job's own mouth condemns him.

In 2 Samuel 1:16, David uses the same phrase 'your own mouth testified against you' — a direct parallel to Eliphaz's accusation.

In Matthew 23:31, Jesus says the Pharisees testify against themselves — the same concept of self-condemnation by one's own words.

In Joshua 24:22, the people's own confession becomes a witness against them — parallel to Job's mouth condemning him.

In 1 Kings 20:40, the king's own verdict condemns him — similar to Job being condemned by his own words.

In Matthew 21:31, the religious leaders' answer condemns them — they judge themselves by their own words, echoing Job's self-condemnation.

In Luke 11:48, the Pharisees approve their fathers' deeds, so their own witness condemns them — echoes Job's own lips testifying against him.