Jeremiah 1:19 promises divine protection despite opposition, directly supporting the rejection faced in Jeremiah 7:27.

In Jeremiah 26:2, the same command to speak all God's words without holding back appears, reinforcing the prophet's duty despite rejection.

Jeremiah 35:17 uses identical language — 'I called and they did not answer' — to reinforce that judgment came because they refused to listen.

Isaiah 6:9 describes a people who hear but do not understand, matching the unresponsive audience Jeremiah is told to address.

Isaiah 6:10 explains the hardened hearts that prevent listening, giving the reason behind the rejection in Jeremiah.

Isaiah 65:12 echoes the same 'called but not answered' dynamic, showing God's judgment on those who refused to listen.

Ezekiel 2:4-7 describes a similar commission: a prophet sent to obstinate people, told to speak whether they listen or not.

Ezekiel 3:4-11 closely parallels Jeremiah: God sends a prophet to a people who will not listen, yet he must speak anyway.

Zechariah 7:13 reverses the roles: because they would not hear when God called, God would not hear when they called.

Isaiah 50:2 laments that when God called, no one answered, echoing the same refusal to respond seen in Jeremiah's ministry.

Ezekiel 3:17 calls the prophet a watchman who must warn Israel, mirroring the duty to speak God's words regardless of response.

Ezekiel 3:18 warns that failing to warn the wicked brings bloodguilt, adding a consequence to the prophetic call seen in Jeremiah.

Acts 20:27 shows Paul declaring the whole counsel of God without shrinking, echoing Jeremiah's instruction to speak all words.