Ezekiel 3:11 repeats the same commission but specifies the audience as exiles and adds 'whether they hear or refuse' — reinforcing the sending task.

Ezekiel 2:3 provides the background: God sends Ezekiel to rebellious people of Israel — the same context as the command in 3:4 to go to the house of Israel.

Ezekiel 2:7 gives the same instruction to speak God's words whether they hear or refuse — directly parallel to the mandate in 3:4.

Ezekiel 2:1 is the initial call to stand and hear God; Ezekiel 3:4 then sends him to speak, continuing the commissioning narrative.

Ezekiel 11:25 records Ezekiel carrying out the command from 3:4 by speaking to the exiles all that God showed him.

Ezekiel 14:4 again commands Ezekiel to speak to the house of Israel, repeating the same sending pattern from 3:4.

In Matthew 10:6, Jesus sends disciples to the lost sheep of Israel, echoing Ezekiel's mission to speak God's words to the same house.

In Matthew 15:24, Jesus says He was sent only to the lost sheep of Israel, mirroring Ezekiel's targeted commission to the house of Israel.

Acts 1:8 expands the mission to all nations, contrasting Ezekiel's exclusive sending to Israel—a shift from national to universal scope.

Isaiah 48:4 describes Israel's stubbornness ('iron sinew'), which explains why Ezekiel's audience would resist his message as stated in Ezekiel 3:7.

Jeremiah 7:27 parallels Ezekiel 3:4—God sends a prophet to speak, but the people will not listen, reinforcing the same prophetic pattern.