In Jeremiah 1:10, Jeremiah is commissioned to 'plant'; here in 31:5 that planting is exemplified by restoring vineyards in Samaria.

Jeremiah 32:15 says vineyards will again be bought, directly echoing the replanting promised here.

Deuteronomy 20:6 describes a man who planted a vineyard but may not enjoy it due to war; Jeremiah promises they will enjoy fruit, reversing that curse.

Deuteronomy 28:30 curses with planting but not enjoying fruit—the direct opposite of Jeremiah's promise that planters shall enjoy, creating a clear blessing-curse contrast.

Isaiah 62:8 swears enemies will not consume Israel's grain and wine, aligning with Jeremiah's promise that planters will enjoy the fruit of their labor.

Isaiah 62:9 says gatherers will eat and drink in God's courts, closely matching Jeremiah's assurance that planters shall enjoy their vineyards.

Isaiah 65:21 promises planting vineyards and eating the fruit, nearly identical to Jeremiah's wording—a clear parallel of restored blessing.

Isaiah 65:22 expands on the same promise: no more planting for others to eat, direct reinforcement of Jeremiah's theme of enjoying one's own labor.

Ezekiel 36:8 promises mountains of Israel will yield fruit for the returning people, parallel to restored vineyards of Samaria.

Amos 9:14 promises planting vineyards and drinking wine after restoration, directly echoing Jeremiah's vision of planters enjoying their fruit.

In Micah 4:4, the same vine/fig tree image of peaceful prosperity reinforces this restoration promise.

Zechariah 3:10 echoes the vine/fig tree imagery, depicting a future where everyone invites neighbors under their vine.

Ezekiel 28:26 also promises planting vineyards securely, a parallel restoration promise.

In Leviticus 19:23-25, the law required waiting to eat fruit; here the promise is they will plant and enjoy, showing restoration brings the blessing.

Amos 3:9 calls witnesses to Samaria's sins on the same mountains, contrasting judgment with restoration.