Jeremiah 15:19
Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
Cross-reference
Jeremiah 15:10-18 records the lament that 15:19 answers directly — this is God's response calling Jeremiah to repentance and restoration.
Jeremiah 15:1 says even Moses and Samuel standing before God cannot change his mind — 15:19 offers Jeremiah a conditional place to stand.
Jeremiah 20:9 describes the inward fire compelling him to speak — echoing 15:19's call to utter what is precious despite opposition.
Jeremiah 35:19 uses the identical promise 'stand before me' for the Rechabites' obedience — here it's the condition for Jeremiah's restoration.
Exodus 4:12 shows God promising to teach Moses what to say — here God promises Jeremiah that uttering worthy words will make him his spokesman.
In Exodus 4:15, God puts words in Moses' mouth — paralleling the promise that Jeremiah will be as God's mouth if he speaks what is precious.
In Exodus 4:16, Aaron is told he will be Moses' mouth — the same 'be my mouth' imagery God uses for Jeremiah here.
Leviticus 10:10 commands priests to distinguish holy from common — the very discernment Jeremiah is called to exercise in uttering worthy words.
Isaiah 32:6 describes fools who speak folly and spread error — the opposite of Jeremiah's call to utter worthy words as God's spokesman.
Ezekiel 22:26 condemns priests who fail to distinguish holy from common — the very failure Jeremiah must avoid by uttering worthy words.
Zechariah 3:7 offers Joshua conditional access to God's presence — a strong parallel to Jeremiah's conditional 'stand before me' promise.
In Luke 21:15, Jesus promises to give a mouth and wisdom — directly paralleling the 'be my mouth' commission given to Jeremiah.
In Galatians 1:10, Paul's refusal to please man directly mirrors Jeremiah's command not to turn to people but be God's mouthpiece.
In Deuteronomy 10:8, the Levites are set apart to stand before the Lord, directly echoing Jeremiah's promise to stand before God.
Exodus 6:30 shows Moses objecting to his calling — similar to Jeremiah's earlier complaints, yet 15:19 commands him to return and speak.
Exodus 6:29 commissions Moses to speak all that God commands — a parallel to God's charge to Jeremiah to be his mouthpiece.