Isaiah 60:11 continues the same vision, specifying that gates stay open to admit the wealth of nations—directly expands on this verse.

Isaiah 54:2 commands enlarging the tent for future expansion—parallel to the influx of nations' wealth here. Both are within Isaiah's vision of Zion's glorious growth.

In Isaiah 45:14, the same promise of nations' wealth coming to Israel includes Egypt, Cush, and Sabeans bowing in recognition of God.

Isaiah 49:18 uses the same 'gathering' imagery, describing Zion's children and nations as ornaments adorning her.

Isaiah 55:5 explains why nations run to Israel: because God has glorified them, paralleling the wealth coming here.

Isaiah 66:12 directly parallels 'glory of the nations' flowing like a stream, matching 'wealth of nations' here, with added nursing imagery.

Isaiah 23:18 describes Tyre's wealth becoming holy to the Lord, a type of nations' tribute coming to Zion.

Revelation 21:26 echoes the wealth of nations brought into the New Jerusalem, directly alluding to this prophecy.

Deuteronomy 33:19 also speaks of drawing from the 'abundance of the seas' and hidden treasures — a close parallel to the sea wealth in Isaiah 60:5.

Jeremiah 51:44 contrasts: nations stop flowing to Babylon, while in Isaiah 60:5 they flow to Zion — a reversal of fortune.

Revelation 15:3 depicts nations worshipping God as King, a heavenly fulfillment of the homage implied by nations bringing wealth in Isaiah.

In Jeremiah 33:9, Jerusalem becomes a name of joy and praise to all nations—echoing the wealth of nations streaming in here. Both depict nations responding to Zion's restored glory.

Acts 15:3 reports Gentile conversions bringing joy, echoing the theme of nations coming to God but in a missionary context, not wealth.