Isaiah 29:23 uses the same phrase 'work of My hands' for God's people, reinforcing their identity as His handiwork.

Isaiah 43:7 speaks of people created for God's glory — directly echoes 'work of my hands', affirming God's purpose in forming His people.

Isaiah 60:21 also calls Israel 'the work of My hands,' linking the future righteous people to God's creative work.

Isaiah 29:16 uses the same potter/clay image — rebuking those who command the work of God's hands, directly echoing the warning.

Isaiah 43:21 describes a people formed to declare praise — related to 'work of my hands' and 'my sons', highlighting God's formative purpose.

Jeremiah 31:9 explicitly calls God father to Israel and Ephraim His firstborn, strongly reinforcing Isaiah's 'my children'.

Jeremiah 33:3 invites calling on God to be shown hidden things — parallels the command to ask about things to come, both encouraging prayer for revelation.

In Daniel 9:2, Daniel exemplifies this command by studying Jeremiah's prophecy to understand the 70 years of desolation.

Daniel 9:3 shows Daniel responding with earnest prayer and mourning — a direct application of 'Ask me of things to come'.

Daniel 9:24-27 provides the detailed prophetic answer God gave to Daniel's prayer about Jerusalem's future, fulfilling the command to ask.

2 Corinthians 6:18 quotes the promise of sonship, applying Isaiah's father-child relationship to the New Testament church.

Galatians 3:26-29 expands 'My sons' to all believers in Christ, showing the universal scope of God's children.

Ezekiel 36:37 has God allowing Israel to ask for multiplication — similar invitation to ask about future, though the context is different.

Ephesians 2:10 describes believers as God's workmanship, echoing 'the work of My hands' in a NT context of new creation.

Hosea 1:10 promises rebellious Israel will be called 'children of the living God', directly aligning with Isaiah's designation.