Isaiah 43:1 declares God as Creator and Redeemer — the same 'Creator of Israel' title from verse 15, forming a cohesive introduction.

Isaiah 43:3 uses the same titles 'Holy One of Israel' and 'Savior'—a direct parallel within the same chapter.

Isaiah 43:7 says God created Israel for His glory — connecting to verse 15's 'Creator of Israel' and 'your King' as the one who forms and rules.

Isaiah 43:21 says God formed Israel to declare His praise — directly linking to verse 15's creation and kingship as the basis for worship.

Isaiah 33:22 calls the LORD 'our king' — the same kingship title as 'your King' here, affirming God's sovereign rule over His people.

Isaiah 41:14 calls God 'your Redeemer, the Holy One of Israel'—the same title and redemptive role appear here.

Isaiah 45:11 uses 'the Holy One of Israel' and 'the one who formed him'—matching the Creator title here.

Isaiah 48:17 identifies God as 'your Redeemer, the Holy One of Israel'—the same combination of titles and role.

Isaiah 44:6 expands this self‑identification, adding 'I am the first and the last' and affirming no other God.

Isaiah 44:21 reinforces that God made Israel and calls them His servant, building on the Creator theme here.

In Jeremiah 51:5, God is also called 'the Holy One of Israel' — the same title as here, emphasizing His covenant faithfulness despite Israel's guilt.

Habakkuk 1:12 addresses God as 'my Holy One' — echoing the title from Isaiah, highlighting God's eternal holiness as the source of hope.

Exodus 6:2 begins with 'I am the LORD' — the same divine self-identification used here, grounding the titles in God's covenant name.

Hosea 13:10 contrasts God as King with Israel’s rejection of Him, asking where their human king is to save them.

Malachi 2:10 echoes the same truth: one God created us and is our Father, linking creation and covenant faithfulness.

Revelation 3:7 presents Christ as 'him who is holy' and holds the key of David — a kingly, holy figure paralleling the Holy One and King here.

Psalm 74:12 calls God 'my King from of old' — a kingship parallel to 'your King' here, with added emphasis on salvation in history.