Isaiah 35:7
And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
Cross-reference
Isaiah 19:6 describes reeds withering in judgment — contrasting the reeds growing here as a sign of restoration.
Isaiah 29:17 promises transformation of barren land into fruitful field — the same theme of desert renewal seen in Isaiah 35:7's pools in parched ground.
Isaiah 34:13 describes jackals' haunts in desolation — the opposite of their transformation into grassland in Isaiah 35:7.
Isaiah 44:3 pours water on thirsty ground and promises the Spirit — closely echoing the desert watering of Isaiah 35:7.
Isaiah 51:3 promises deserts like Eden — same transformation from wasteland to garden.
Isaiah 48:21 recalls God providing water from rock in the wilderness — same theme of water in desert.
Isaiah 32:15 describes the Spirit turning desert into fertile field — same promise of barren land becoming lush.
Isaiah 41:18 echoes 'turn the desert into pools of water' — virtually identical language.
Isaiah 13:22 depicts jackals in ruined palaces—judgment contrasting the restoration where jackals give way to reeds.
In Isaiah 30:25, water also transforms dry mountains, paralleling the desert-into-pool imagery.
Isaiah 44:4 describes growth like willows by water — mirroring the reeds and rushes of Isaiah 35:7's transformed desert.
John 4:14 promises living water welling up to eternal life — the physical springs in Isaiah 35:7 prefigure this spiritual water.
John 7:38 explicitly cites Scripture about rivers of living water — directly alluding to the desert springs of Isaiah 35:7.
Psalm 107:35 directly says God turns desert into pools of water—almost identical to this prophecy.
In Revelation 7:17, the Lamb leads to springs of living water, fulfilling the desert-into-springs promise.
Deuteronomy 8:15 recalls God providing water from the rock in the wilderness — a historical parallel to the future desert transformation here.
Psalm 44:19 laments being made a haunt for jackals—contrasting the restoration where jackals' haunt becomes grassland.
Revelation 18:2 also uses 'habitation' for unclean creatures — contrasting Isaiah's transformation of such a place into fertility.
Malachi 1:3 uses jackals in a wasteland as judgment — opposite of this verse where jackals' haunt becomes lush.
Ezekiel 47:8 shows water from the temple healing the Dead Sea region — similar desert transformation.
In 2 Kings 3:20, water miraculously fills a dry land, paralleling the desert turned to pools here.
Zechariah 14:8 describes living water flowing from Jerusalem — shared eschatological water in dry land.