Isaiah 32:2 describes the king's shelter from storm — the opposite of the storm's destruction here.

Isaiah 26:5 uses the same 'lays low' language for a lofty city, directly echoing the city being laid low here.

Isaiah 28:2 uses a hailstorm as metaphor for Assyrian judgment, parallel to the hail flattening forest in 32:19. Both depict divine judgment via hail.

Isaiah 28:17 mentions hail sweeping away refuge, same judgment imagery as the hail in 32:19. Both use hail as a tool of divine punishment.

Isaiah 30:30 includes hail in God's judgment scene, paralleling the hail flattening forest in 32:19. Same storm imagery for divine judgment.

Isaiah 26:20 calls God's people to hide until fury passes — the appropriate response to such destructive judgment.

Isaiah 4:6 promises shelter from storm and rain, contrasting with the destructive hail in this verse.

Isaiah 25:4 describes God as shelter from storm, contrasting with the destructive hail in 32:19. Storm imagery used oppositely: refuge vs judgment.

Exodus 9:18-26 recounts the plague of hail that destroyed crops and trees, paralleling the hail flattening forest in 32:19. Both are divine judgments using hail.

Ezekiel 13:11-13 also uses hailstones as divine judgment against false prophets, mirroring the hail that brings down the forest here.

Revelation 8:7 depicts hail as part of trumpet judgments, directly echoing the OT theme of hailstones as divine punishment.

Revelation 11:19 ends with a great hailstorm, echoing the divine hail judgment of this verse.

Exodus 9:26 shows God sparing Israel from the hail plague — a contrast to the universal hail destruction here.

Matthew 7:25 describes a house surviving the storm, while here the city is destroyed — opposite outcomes from similar weather imagery.