In Isaiah 28:15-19, the same 'overflowing scourge' and hail imagery is elaborated — a direct continuation of the judgment described here.

In Isaiah 28:17, the same hail and waters imagery returns, sweeping away lies—a direct sequel to the storm of judgment.

In Isaiah 8:7-8, the Assyrian floodwaters overflow Judah — the same flood imagery and invasion as God's judgment.

In Isaiah 8:8, the same flood imagery describes Assyria's invasion sweeping into Judah, connecting judgment on Ephraim to its wider spread.

Isaiah 25:4 presents God as a refuge from the storm — the opposite role: here He shelters, while in 28:2 He sends the storm as judgment.

Isaiah 29:6 uses the same storm and tempest imagery for divine punishment, reinforcing that God wields nature as an instrument of judgment.

Isaiah 30:30 describes God's anger with cloudburst, storm, and hailstones — identical elements of divine judgment found here.

In Isaiah 9:9-12, God sends enemies against Israel's pride — a similar judgment theme using foreign nations, though specific imagery differs.

Isaiah 32:19 also uses hail as divine judgment against a city, echoing the storm imagery but in a different context.

Ezekiel 13:11 uses a deluge of rain and great hailstones to destroy false prophets' walls — the same storm imagery for judgment on deceit.

Nahum 1:8 depicts an overflowing flood making a complete end of God's enemies — echoing the destructive flood used here against Ephraim.

Joshua 10:11 records God using hailstones as a weapon against Israel's enemies — the same hailstorm motif for divine intervention in battle.

Revelation 8:7 includes hail and fire thrown to earth—a direct apocalyptic parallel to the hail of judgment.

In Ezekiel 30:11, the 'terrible of the nations' destroy Egypt — mirroring the 'mighty and strong one' used to judge Ephraim.

Haggai 2:17 recounts God sending hail to punish Israel; parallels the same disciplinary use of hail.