Genesis 24:24 is Rebekah's response — she identifies herself as Abraham's relative through Nahor, confirming the specific answer Eliezer had requested.

Genesis 24:45 is Eliezer retelling this same moment to Rebekah's family — God answered before he finished praying, echoing the narrative exactly.

Genesis 24:50 shows Bethuel — Rebekah's father named here — responding to the servant's proposal, confirming God's hand in events.

Genesis 24:51 is the family's direct acceptance of Rebekah as Isaac's wife — the fulfillment of what is set up here.

Genesis 22:20-23 lists Nahor's sons including Bethuel and names Rebekah, establishing the very family line the servant encounters here.

Genesis 22:23 explicitly states Bethuel begat Rebekah, directly identifying the woman the servant meets.

Genesis 29:9 shows Rachel coming to the water source where Jacob meets her — the same narrative pattern of a woman appearing at water and meeting her future husband.

Genesis 28:2 sends Jacob to Bethuel's household to find a wife — the same family line identified here with Rebekah.

Genesis 11:29 introduces Milcah as Nahor's wife, the same Milcah named here in Rebekah's genealogy.

Genesis 11:27 lists Terah's sons — Abram, Nahor, and Haran — providing the broader genealogical foundation for the Abraham-Nahor connection mentioned here.

Genesis 11:31 establishes the family's move to Haran, where Nahor stayed. Rebekah's identity as Nahor's granddaughter traces back to this origin.

Isaiah 65:24 describes God answering before the call is finished — a striking parallel to Rebekah appearing before Eliezer completes his prayer.

In Daniel 9:20-23, Gabriel arrives while Daniel is still praying — the same pattern of divine response coming mid-prayer, here accompanied by revelation.

Exodus 2:16 has priest's daughters coming to draw water, where Moses meets Zipporah — another well-meeting-a-future-spouse scene.