In Ezekiel 1:3, the same 'hand of the LORD' phrase introduces Ezekiel's first vision—here it reappears for the valley of dry bones vision.

In Ezekiel 3:14, the hand of the LORD and spirit carry Ezekiel away—a similar divine transport to the valley of bones vision.

In Ezekiel 3:22, the hand of the LORD leads Ezekiel to the plain for a message—same pattern as being set down in the valley in 37:1.

In Ezekiel 8:3, the same hand and spirit transport the prophet in visions — linking both experiences of divine relocation.

Ezekiel 11:24 also describes the spirit lifting the prophet and carrying him in a vision — identical motif of spirit transport.

Ezekiel 8:1 also begins with 'the hand of the Lord' falling on Ezekiel for another visionary journey.

Ezekiel 11:1 similarly describes the Spirit lifting Ezekiel and transporting him to another location.

Ezekiel 43:5 also has the Spirit taking Ezekiel up and bringing him to a location.

Acts 8:39 records the Spirit catching away Philip — a direct parallel to the Spirit carrying the prophet, both miraculous transports.

Psalm 88:10 questions if the dead can rise — Ezekiel 37:1 shows God's power to resurrect dry bones, answering that question.

Jeremiah 8:1 describes bones being dug up in judgment — opposite of Ezekiel's vision where bones are raised to life.

Daniel 12:2 prophesies the resurrection of the dead from the dust — the same concept illustrated by Ezekiel's dry bones.

Romans 11:15 alludes to the dry bones vision, calling Israel's restoration 'life from the dead'.

John 5:28 speaks of the dead hearing Christ's voice and coming forth — echoing the prophetic vision of bones hearing Ezekiel's prophecy.

2 Kings 2:16 suggests the Spirit may have taken Elijah up — another instance of the Spirit transporting a prophet, echoing this motif.

Colossians 2:13 uses resurrection language for spiritual life, paralleling the dry bones coming to life.

1 Kings 18:12 fears the Spirit carrying Elijah away — the same concept of the Spirit moving a prophet, here as a possibility.

Luke 4:1 shows Jesus led by the Spirit into the wilderness — a similar agency of the Spirit guiding a person to a specific place.

In Revelation 1:10, John is 'in the Spirit' for his vision—similar to Ezekiel being carried in the spirit in 37:1.