Ezekiel 24:11 describes the pot heated to consume filthiness; verse 13 then explains that purging failed, so wrath comes.

Ezekiel 24:12 describes the filth that won't wash away; verse 13 continues that God's purging failed, so judgment will not relent.

Ezekiel 5:13 describes God's fury being spent and satisfied, the same outcome as the fury resting on Jerusalem.

Ezekiel 8:18 shows God's refusal to spare or hear, matching the irreversible uncleanness here.

Ezekiel 16:42 depicts God's fury satisfied and then ceasing, the same process as fury resting until accomplished.

Ezekiel 22:24 calls the land 'not cleansed,' matching the failed purging in Ezekiel 24:13.

In Ezekiel 22:9, lewdness is committed in Jerusalem’s midst—the same uncleanness that made purification impossible here.

In Ezekiel 16:36, the same harlotry and uncleanness is exposed—the filthiness that led God to declare judgment here.

Ezekiel 23:36-48 details Jerusalem's harlotry and judgment, mirroring the lewdness and pending wrath in Ezekiel 24:13.

Amos 4:6-12 lists God's judgments meant to bring repentance, but Israel still did not return — same failure to be cleansed.

Hosea 7:9-16 continues the theme: Israel does not return to God despite his redemption, mirroring the failed cleansing here.

Hosea 7:1 parallels this: when God tries to heal Israel, their iniquity is exposed instead of being cleansed.

Zephaniah 3:2 describes the same stubborn refusal: she would not listen to correction or draw near to God.

Zephaniah 3:7 shows God's expectation of correction was disappointed — they became more corrupt, just as cleansing failed here.

Matthew 23:37 echoes this: Jesus laments Jerusalem’s refusal to be gathered, similar to the failed cleansing here.

Matthew 23:38 declares the judgment of desolation that follows the rejection, matching the fury here after failed cleansing.

Luke 13:7-9 contrasts this final judgment with a plea for one more year of grace, highlighting God's patience before cutting off.

Revelation 22:11 echoes this finality: the filthy remain filthy, just as Jerusalem's cleansing was refused.

2 Chronicles 36:14-16 recounts persistent sin and God's wrath with 'no remedy,' paralleling 'no more purging' until wrath in Ezekiel 24:13.

Jeremiah 31:18 contrasts this final judgment with a future hope: Ephraim repents after discipline, seeking restoration.

Jeremiah 25:3-7 echoes this persistent rejection: God sent prophets early and often, but Israel refused to listen or turn.

Isaiah 5:4-6 uses the vineyard to show God's care and Israel's failure resulting in destruction — same pattern as failed purging in Ezekiel 24:13.

Jeremiah 6:28-30 uses failed refining of silver to depict Israel's incorrigibility — directly parallel to the failed purging in Ezekiel 24:13.

Isaiah 9:13-17 describes people not turning after being smitten, leading to continued anger — similar to failed purging bringing wrath in Ezekiel 24:13.

In Lamentations 1:9, Jerusalem’s uncleanness in her skirts leads to her fall—illustrating the filthiness that brought judgment here.

In 1 Samuel 3:14, the iniquity of Eli's house cannot be atoned — mirroring the same irreversible judgment from God.

In Isaiah 1:5, God asks why strike again when people revolt more — same pattern of persistent rebellion despite punishment.

Amos 4:11 shows God's discipline (like Sodom) failed to bring repentance — same failure to be cleansed despite God's efforts.

In Isaiah 22:14, the Lord declares no atonement for that iniquity — directly parallel to 'you will not be cleansed'.

Jeremiah 2:30 laments that God's discipline was in vain, directly paralleling Ezekiel's statement of failed purification.

In Jeremiah 4:4, the call to circumcise hearts shows the remedy God offered—which Jerusalem refused, leading to the fury described here.

In Jeremiah 5:3, Israel refused correction and made faces harder than rock—exactly why they could not be cleansed in this verse.

In Jeremiah 6:29, the refining fire fails because wickedness remains—parallel to God’s cleansing that was not received here.

In Jeremiah 13:27, God asks 'How long before you are made clean?'—directly echoing the failed cleansing in this verse.

In Jeremiah 44:6, God’s fury poured out on Jerusalem fulfills the 'fury resting upon you' that this verse promises.

In Lamentations 3:42, the people confess rebellion and that God has not forgiven—reflecting why cleansing failed in this verse.

In Ezra 9:13, the people acknowledge God's mercy in punishing less than deserved — contrasting with Ezekiel's unyielding fury.

Romans 2:8 pronounces wrath and fury on those who persist in unrighteousness, mirroring Jerusalem's persistent filth.

Romans 2:9 brings tribulation on every evil-doer, similar to the judgment on Jerusalem's uncleanness.

Revelation 16:9 describes people scorched by plagues who still refuse to repent — mirroring Jerusalem's failure to turn from filth despite judgment.

Leviticus 26:23 warns of escalated judgment if discipline does not turn the people, paralleling Jerusalem's unyielding filth.