Ezekiel 11:1 introduces Pelatiah as a leader; his death here fulfills the judgment against that group.

Ezekiel 9:8 records the same scene: Ezekiel falls on his face and cries 'Ah Lord GOD! wilt thou destroy all the residue?' — nearly identical.

Ezekiel 7:2 declares 'the end has come'—answering the fear in 11:13 about whether God will make a complete end.

Ezekiel 20:17 recounts God sparing Israel in the wilderness—contrasting with the fear of total destruction in 11:13.

Ezekiel 13:9 pronounces judgment on false prophets—parallel to the sudden death of Pelatiah, both demonstrating divine judgment on leaders.

Numbers 14:35-37 describes a 'full end' and sudden death of the spies by plague, directly paralleling the death of Pelatiah and the question 'full end'.

Hosea 6:5 says God slays through the prophets' words — directly explaining how Ezekiel's prophecy could bring death.

Acts 5:5 shows Ananias dropping dead after Peter's apostolic word — a similar sudden judgment by prophetic authority.

Acts 5:10 records Sapphira's immediate death after Peter's rebuke — another parallel to Pelatiah's sudden death.

Jeremiah 4:27 directly answers Ezekiel's fear: 'yet will I not make a full end' — the same phrase used as a divine reassurance.

Jeremiah 5:18 repeats God's promise 'I will not make a full end' — directly echoing the concern in Ezekiel's question here.

Jeremiah 30:11 again says 'I will not make a full end of thee' — a recurring covenant promise that aligns with Ezekiel's plea.

Jeremiah 28:15-17 records a false prophet's sudden death after Jeremiah's judgment — parallel to Pelatiah dying during Ezekiel's prophecy.

Psalm 106:23 describes Moses interceding to avert destruction, similar to Ezekiel's cry for the remnant not to be completely destroyed.

In Amos 7:2, the prophet cries 'O Lord GOD, forgive' after a locust vision — both intercede for Israel's remnant under judgment.

Amos 7:5 repeats the intercession 'O Lord GOD, cease' — a parallel pattern of prophetic plea in the face of coming destruction.