Exodus 6:7 gives the covenantal promise behind the command to bring Israel out — God will be their God.

In Exodus 6:13, the Lord gives the same charge to Moses and Aaron to bring Israel out, paralleling the commission in 6:26.

In Exodus 6:20, Amram is identified as the father of Moses and Aaron, directly linking to the persons named in 6:26.

Exodus 6:27 restates the same two men and their mission to bring Israel out, serving as an immediate parallel to verse 26.

Exodus 3:11 shows Moses' initial reluctance to the very mission he later accepts here — a contrast in attitude.

Exodus 32:11 shows Moses interceding by invoking the exodus deliverance commanded here — pleading for mercy.

Exodus 32:7 references Moses bringing Israel out of Egypt, the very task commanded here, now threatened by corruption.

Exodus 32:1 shows the people rebelling against the leadership of Moses and Aaron whom God commissioned here.

Exodus 20:2 recalls the completed exodus that this verse commands — the deliverance becomes the basis for the law.

Exodus 12:17 connects the Feast of Unleavened Bread to the very day God brought Israel out in hosts, using the same 'hosts' and exodus language as 6:26.

Exodus 7:4 expands on the commission — God foretells Pharaoh's resistance and the judgments to force the exodus.

Exodus 3:10 records the original commission to Moses — this verse echoes that same sending to bring Israel out.

Exodus 12:51 repeats the exact phrase 'brought out by their hosts', confirming the fulfillment of the command given in 6:26.

Exodus 12:50 shows the people obeying the Lord's command to Moses and Aaron, fulfilling the directive given in 6:26.

Exodus 13:18 describes Israel going out equipped for battle, which develops the 'hosts' idea from 6:26 as an organized military-like departure.

Acts 7:36 summarizes Moses' leadership after the commission — the exodus and wilderness wonders.

Acts 7:35 affirms Moses as God-sent ruler and deliverer, directly linking to the commissioning here.

In Micah 6:4, God recalls sending Moses, Aaron, and Miriam to lead Israel out of Egypt, echoing the commissioning in Exodus 6:26.

In Psalm 99:6, Moses and Aaron are mentioned among God's priests who called on Him, linking to their role in Exodus 6:26.

In Psalm 77:20, God leads His people by the hand of Moses and Aaron, directly referencing their leadership from Exodus.

In 1 Chronicles 6:3, the genealogy lists Aaron and Moses as sons of Amram, confirming their identity from Exodus 6:26.

In 1 Samuel 12:8, the same sending of Moses and Aaron to deliver Israel is recalled.

In 1 Samuel 12:6, Samuel testifies that the Lord advanced Moses and Aaron to bring the fathers out of Egypt, same event.

In Joshua 24:5, Joshua recounts God sending Moses and Aaron to plague Egypt and bring Israel out, echoing the commissioning in Exodus 6:26.

Numbers 33:1 recounts the exodus by companies under Moses and Aaron, directly echoing the command and leadership introduced in 6:26.

Psalm 105:26 recalls God sending Moses and Aaron, which directly parallels the commissioning described in 6:26.