Exodus 3:15
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Cross-reference
In Exodus 3:6, God first identifies as the God of the patriarchs — the same formula repeated in 3:15 to establish the covenant name.
In Exodus 4:5, the same patriarchal formula is used as a sign to authenticate Moses' mission, reinforcing the name from 3:15.
Exodus 15:2 personalizes the covenant name as 'my father's God', echoing the patriarchal formula in a song of praise.
Exodus 15:3 declares 'the Lord is his name', directly echoing the name revelation and linking it to God's identity as warrior.
Deuteronomy 1:35 refers to the land sworn to the ancestors (Abraham, Isaac, Jacob), connecting directly to the covenant promise in Exodus 3:15.
Psalm 102:12 says the Lord is enthroned forever and remembered throughout all generations — a direct echo of Exodus 3:15's 'remembered throughout all generations'.
Psalm 135:13 directly echoes Exodus 3:15, affirming the Lord's name endures forever through all generations.
Isaiah 63:12 recalls God dividing the sea to make for himself an everlasting name — a direct reference to the name declared in Exodus 3:15.
Hosea 12:5 calls the Lord's name a 'memorial name', directly alluding to the command in Exodus 3:15 to remember Him by that name.
Matthew 22:32 directly quotes Exodus 3:15, with Jesus using it to argue for the resurrection.
In Deuteronomy 1:11, Moses blesses Israel using the same patriarchal title from Exodus 3:15, invoking the covenant God's promise.
In Genesis 17:7, God promises an everlasting covenant with Abraham and his offspring — the basis for the patriarchal title in Exodus 3:15.
In Genesis 17:8, God promises the land and 'I will be their God' — the same covenantal relationship recalled in Exodus 3:15's formula.
Hebrews 11:16 echoes the divine title 'God of Abraham, Isaac and Jacob' from Exodus 3:15, showing God's enduring covenant relationship.
In Daniel 2:23, Daniel thanks the 'God of my fathers,' directly using the patriarchal reference from Exodus 3:15.
In Jeremiah 33:2, 'the LORD is his name' echoes the declaration in Exodus 3:15 that the LORD is God's eternal name.
In Acts 24:14, Paul confesses worshiping the 'God of our fathers,' directly quoting the patriarchal title from Exodus 3:15.
In Psalm 47:9, the 'God of Abraham' title appears, directly recalling the patriarchal naming in Exodus 3:15.
In 2 Chronicles 20:6, Jehoshaphat addresses the 'God of our fathers,' directly echoing the patriarchal title from Exodus 3:15.
1 Chronicles 29:18 invokes 'God of Abraham, Isaac, and Israel', citing the patriarchal formula from Exodus 3:15.
1 Chronicles 16:16 recounts the covenant with Abraham and Isaac, the same patriarchs God identifies with in Exodus 3:15.
1 Kings 18:36 explicitly repeats the patriarchal formula 'God of Abraham, Isaac, and Israel', directly citing Exodus 3:15.
1 Kings 8:23 addresses 'Lord, God of Israel' and extols covenant faithfulness, resonating with the covenant name.
Deuteronomy 28:58 emphasizes fearing 'this glorious and awesome name, the Lord your God', building on the name revealed.
Genesis 28:13 has God introduce Himself as the God of Abraham and Isaac, exactly matching the self-identification in Exodus 3:15.
Genesis 24:12 calls on the 'God of my master Abraham', the same patriarchal title God uses to identify Himself in Exodus 3:15.
Malachi 3:6 declares God does not change, supporting the eternal nature of His name proclaimed in Exodus 3:15.