Exodus 1:10
Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
Cross-reference
Exodus 18:11 notes that God judged the Egyptians' arrogant treatment of Israel in this affair.
Numbers 22:6 has Balak fearing Israel's might and seeking to curse them — a parallel to Pharaoh's fear and plotting to weaken Israel.
Psalm 83:3 speaks of enemies devising cunning plots against God's people — exactly the kind of conspiracy Pharaoh hatches here.
Psalm 83:4 has enemies saying 'let us wipe them out as a nation' — echoing Pharaoh's fear of Israel's strength and his genocidal intent.
Psalm 105:25 explicitly states God turned Egyptian hearts to hate and deal craftily with Israel — a theological reflection on this very event.
Acts 7:19 recounts the same shrewd oppression, specifying the forced exposure of infants.
Psalm 33:10 declares God frustrates the plans of peoples — exactly what happens to Pharaoh's plan.
In Matthew 2:7, Herod secretly inquires about the star to destroy Jesus — mirroring Pharaoh's shrewd plot against Israel. A typological pattern of earthly kings opposing God's plan.
Proverbs 21:30 declares no wisdom or counsel can succeed against the Lord — Pharaoh's shrewdness ultimately could not thwart God's plan.
In 1 Corinthians 3:19, Paul declares worldly wisdom is folly to God — exactly the fate of Pharaoh's shrewd plan. Contrasts human craftiness with divine judgment.
1 Corinthians 3:18-20 condemns worldly wisdom — the kind Pharaoh used in his shrewd plan.
James 3:15-18 contrasts earthly wisdom with heavenly — Pharaoh's shrewdness exemplifies the earthly.