Deuteronomy 2:26 recounts Moses sending peace terms to Sihon, a practical example of the law's command to offer peace before battle.

Deuteronomy 7:2 commands total destruction without mercy — directly opposing the law of offering peace and servitude.

In Joshua 9:22, Joshua rebukes the Gibeonites who became forced laborers — a direct historical example of this law applied.

Joshua 9:23 curses the Gibeonites to be woodcutters and water carriers, fulfilling the status of tributary servants described here.

In Joshua 9:27, the Gibeonites serve as woodcutters and water carriers for the congregation, matching the forced labor condition here.

1 Kings 9:21 shows Solomon enforcing this law — Canaanites were made forced laborers, fulfilling the tribute requirement.

In Judges 1:30-35, the Canaanites become forced labor, directly illustrating the law's demand for tributary service from surrendered cities.

Joshua 16:10 records Canaanites in Gezer becoming forced labor, a direct fulfillment of the tributary status commanded here.

In Judges 1:28, Israel puts Canaanites to forced labor when strong, continuing the practice of tributary service described here.

Joshua 9:8 has Gibeonites offering to be servants — exactly the surrender condition the law prescribes for a city that makes peace.

Joshua 9:15 records the peace covenant and spared life — the direct outcome of following the law's procedure for a surrendered city.

In Joshua 17:13, Israel makes the Canaanites tributary slaves, directly applying the law to make conquered cities serve.

In 2 Kings 6:22, Elisha commands mercy for captured soldiers, contrasting with the law's requirement to make them tributaries.

Leviticus 25:42-46 permits enslaving foreigners but not Israelites, consistent with the forced labor of surrendered cities here.

In Joshua 11:20, God hardened hearts so cities would not make peace — contrasting with the expectation of peace offers here.

Joshua 9:6 shows Gibeonites seeking peace with a treaty, a scenario the law addresses (distant vs nearby cities), here deceptively applied.

In Judges 11:12, Jephthah first sends messengers to negotiate, echoing the command to offer peace before battle.

Joshua 11:19 notes only the Gibeonites made peace — highlighting the rarity of cities accepting the peace offer commanded here.

1 Kings 9:22 distinguishes Israelites from foreigners — they were not enslaved, consistent with the law's scope of only conquered peoples.