Deuteronomy 4:32-35 expands on the 'great and awesome things' God did for Israel, reinforcing why He is their praise.

In Exodus 15:2, Israel's song of praise echoes the same declaration: God is their strength, song, and salvation—reinforcing why He is their praise.

1 Samuel 12:24 urges Israel to consider the great things God has done—directly paralleling the call to praise in Deuteronomy 10:21.

2 Samuel 7:23 marvels at God's unique redemption of Israel—echoing the great and awesome deeds that make Him their praise.

Psalm 22:3 affirms God is enthroned on Israel's praises—connecting to the idea that He Himself is their praise and the focus of worship.

Jeremiah 32:21 specifies the exodus deliverance with 'signs and wonders' and 'mighty hand', expanding on the awesome deeds praised in Deuteronomy.

In Psalm 106:21, the same theme of God's great saving deeds is recalled, though Israel forgot them — contrasting with the praise in Deuteronomy.

Psalm 106:22 continues listing God's awesome acts — 'miracles' and 'awesome deeds' — directly echoing the language of Deuteronomy 10:21.

Isaiah 12:2-6 echoes the exodus song, celebrating God as salvation and strength—the same praise theme from Deuteronomy 10:21.

Jeremiah 32:20 recounts God's 'signs and wonders' in Egypt and beyond — a direct parallel to the 'great and awesome things' in Deuteronomy.

Isaiah 64:3 uses the same phrase 'awesome things' to describe God's unexpected, mighty acts, echoing the praise of Deuteronomy.

Jeremiah 17:14 directly quotes 'You are my praise' from Deuteronomy 10:21, applying it as a plea for healing and salvation.

In Luke 8:39, the healed man is told to declare what God did – echoing the OT call to proclaim God's awesome deeds.

Psalm 65:5 describes God answering with 'awesome deeds' — the same term used in Deuteronomy for the great things God has done for Israel.

Exodus 34:10 promises future 'wonders never done' — the same category of awesome deeds that Deuteronomy celebrates as already accomplished.

Isaiah 60:19 declares God as Israel's everlasting light and glory—complementing the idea that He is their praise and source of honor.

In Luke 2:32, Simeon calls Jesus the glory of Israel—fulfilling the promise that God would be their praise and glory.